The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Philosophy
The Legacy of Greece: Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield
Greece -- Civilization
The Book about Animals, the _Historia Animalium_ as we say, from which I
have quoted these few examples of Aristotle's store of information, may
be taken to represent the first necessary stage of scientific inquiry.
There is a kind of _manual_ philosophy (as old Lord Monboddo called it)
which investigates facts which escape the vulgar, and may be called the
_anecdotes_ or _secret history_ of nature. In this fascinating pursuit
Gilbert White excelled, and John Ray and many another--the whole
brotherhood of simple naturalists. But such accumulated knowledge of
facts is but the foundation of a philosophy; and 'nothing deserves the
name of philosophy, except what explains the causes and principles of
things'. Aristotle would have done much had he merely shown (as Gilbert
White showed to the country gentlemen of his day) that the minute
observation of nature was something worth the scholar and the
gentleman's while; but, far more than this, he made a Science of natural
knowledge, and set it once for all within the realm of Philosophy. He
set it side by side with the more ancient science of Astronomy, which
for many hundred years in Egypt and the East, and for some few centuries
in Hellas, had occupied the mind of philosophers and the attention of
educated men. I have quoted before a great sentence in which he explains
his purpose, and makes excuse for his temerity. 'The glory, doubtless,
of the heavenly bodies fills us with more delight than the contemplation
of these lowly things; for the sun and stars are born not, neither do
they decay, but are eternal and divine. But the heavens are high and
afar off, and of celestial things the knowledge that our senses give us
is scanty and dim. The living creatures, on the other hand, are at our
door, and if we so desire it we may gain ample and certain knowledge of
each and all. We take pleasure in the beauty of a statue, shall not then
the living fill us with delight; and all the more if in the spirit of
philosophy we search for causes and recognize the evidences of design.
Then will nature's purpose and her deep-seated laws be everywhere
revealed, all tending in her multitudinous work to one form or another
of the Beautiful.'
Public-domain text, read in full here on John Shaqi.
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