At the present time a more drastic revolt is in progress among the _plebs urbana_, which does in truth threaten with destruction 'what we owe to Greece'. The industrial revolution has generated a new type of barbarism, with no roots in the past. For the second time in the history of Western Europe, continuity is in danger of being lost. A generation is growing up, not uneducated, but educated in a system which has little connexion with European culture in its historical development. The Classics are not taught; the Bible is not taught; history is not taught to any effect. What is even more serious, there are no social traditions. The modern townsman is _déraciné_: he has forgotten the habits and sentiments of the village from which his forefathers came. An unnatural and unhealthy mode of life, cut off from the sweet and humanizing influences of nature, has produced an unnatural and unhealthy mentality, to which we shall find no parallels in the past. Its chief characteristic is profound secularity or materialism. The typical town artisan has no religion and no superstitions; he has no ideals beyond the visible and tangible world of the senses. This of course opens an impassable gulf between him and Greek religion, and a still wider gulf between him and Christianity. The attempts which are occasionally made, especially in this country, to dress up the Labour movement as a return to the Palestinian Gospel, are little short of grotesque. The contrast is well summed up by Belfort Bax, in a passage quoted by Professor Gardner. 'According to Christianity, regeneration must come from within. The ethics and religion of modern socialism on the contrary look for regeneration from without, from material conditions and a higher social life.' Here the gauntlet is thrown down to Christ and Plato alike. Quite logically the new spirit is in revolt against what it calls intellectualism, which means the application of the dry light of reason to the problems of human life. It wishes to substitute for reason what some of its philosophers call instinct, but which should rather be called sentiment and emotion. There is no reconciliation between this view of life and Hellenism. For science is the eldest and dearest child of the Greek spirit. One of the great battles of the future will be between science and its enemies. The misologists have numbers on their side; but 'Nature', whom all the Greeks honoured and trusted, will be justified in her children.