Only he who is blinded by passion is capable of making accusation against the lay school such as we have here reproduced, and against which the first to protest will likely be the Dominican friars in the Philippines whose mission in Formosa, has a girl's school for the Chinese and Japanese in the Capitol, Taihoku, which I visited on my trip to that island. Reverend Father Clemente Fernandez, a Dominican and the Apostolic Vicar of Formosa, did me the honor of accompanying me in visiting such a school, called Beata Imelda, situated in the barrio of Daitelei, in Taihoku. It is a beautiful school of which the Dominicans can justly be proud. But it was not the material or educational organization of the institution that impressed me so much as the absence of all religious images in the rooms, classes, halls, and other rooms used for and by the girls. On my noticing the existence of so singular a case, Reverend Clemente Fernandez made it known to me that, among the conditions stipulated by the law of public instruction of Formosa, both for the government as well as the private schools, is the absolute prohibition of religious education and the presentation of images and objects of worship. This is therefore a lay school, a godless school, upon which should also fall the surprising accusation of a prelate who makes use of the liberty afforded him by our government to teach his religion in our schools, but abusing such right and attempting furthermore to impose his will upon the Government, accusing it of teaching homicide, theft, immorality, and corruption of customs in our schools. Were We To Use the Same Procedure