are equally legal.[190] (_C_) The ceremonial use of incense and processions with lighted candles are illegal,[191] but a celebration of Holy Communion with two lighted candles on or above the table is permissible.[192] The administration of the mixed chalice is legal, but the wine and water must not be ceremonially mixed during the service.[192] Wafers, not consisting of bread "such as is usual to be eaten," have been held illegal.[193] The singing of the Agnus Dei or of any other hymns during the administration of the elements is permissible.[194] A minister may stand either on the north or the west side of the table during the service; but not so as to hide the manual acts from the people.[192] He must not kneel or bow before the elements during the Prayer of Consecration, or elevate them above his head during administration; nor may he use the sign of the cross during the absolution or benediction.[195] Ablutions of the paten and chalice after the benediction, being no part of the service, are not illegal.[196] Reservation of any parts of the consecrated elements at the close of the Communion Service is illegal.[197] 6. No minister is to refuse or delay to christen according to the form of the Book of Common Prayer any child brought to him to the church for that purpose on a Sunday or holy day, after notice given to him overnight or in the morning before the beginning of Morning Prayer. The ceremony should take place immediately after the second lesson at either Morning or Evening Prayer. The congregation can then testify the receiving of the newly baptized into the number of Christ's Church, and all present are reminded of their own profession made to God in their baptism. But if necessity requires, children may be baptized on any other day.[198] The law is the same as regards children of Church people and of Dissenters, and as regards legitimate and illegitimate children. If a minister is duly informed of the weakness and danger of death of an unbaptized infant in the parish, and is desired to go and baptize him, he must not refuse or so delay that the infant dies through his fault unbaptized.[199] But in every other case a male child must have two godfathers and one godmother, and a female child one godfather and two godmothers; and a minister will, of course, not admit as a sponsor a person notoriously leading an immoral life or otherwise manifestly unfit for the office. Godparents must have received the Holy Communion, and a father cannot be godfather for his own child.[200] In 1865 the Canterbury Convocation, with the Royal licence, framed a new canon repealing this prohibition; but the canon was never ratified by the Crown, nor was any similar canon passed by the York Convocation. The Form for the ministration of Private Baptism in houses contains a service for the public reception in church, as one of the flock of true Christian people, of a child who, in case of emergency, has been