The Legend of Sir Lancelot du Lac: Studies upon its Origin, Development, and Position in the Arthurian Romantic Cycle — John Shaqi
The Legend of Sir Lancelot du Lac: Studies upon its Origin, Development, and Position in the Arthurian Romantic CycleWeston, Jessie L. (Jessie Laidlay)
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The Legend of Sir Lancelot du Lac: Studies upon its Origin, Development, and Position in the Arthurian Romantic Cycle
Weston, Jessie L. (Jessie Laidlay)
Arthurian romances -- History and criticism; Chrétien, de Troyes, active 12th century. Chevalier de la charrette; Cycles (Literature); Knights and knighthood in literature; Lancelot (Legendary character) -- Romances -- History and criticism; Ulrich, von Zatzikhoven, active approximately 1200 -- Char
The capital importance of this poem lies in the fact that here, for
the first time, so far as our present knowledge goes, we meet with
those relations between Lancelot and the queen which form so important
a part of the completed Arthurian legend. Are these relations, then,
an invention of Chrétien, or were they already familiar to the public
for whom he wrote? Here I shall only treat this question incidentally,
deferring a full study of the point to a subsequent chapter; the
questions which mainly concern us relate rather to the nature (_a_) of
the story itself, (_b_) of Chrétien's share in its development.
In the introductory lines we learn that the poem was written at the
instance of the Countess Marie de Champagne, who supplied '_Matiere et
san_.' I take this to mean that she only supplied a verbal outline of
the story, and left it to Chrétien to fill in details. Thus, as regards
source, Chrétien stands in a different position in this poem than in
his other romances. In every other instance he had either in _livre_ or
_conte_[42] (which latter I take to be the recital of a professional
story-teller) a fixed source from which he drew his tale.
The internal evidence agrees with these indications: the _Charrette_
is far inferior to Chrétien's other work; the construction is feeble
in the extreme, and bristles with contradictions and obscurities. Why,
for instance, does Meleagant suggest that Guinevere shall be put in
charge of a knight and follow him? Why not challenge a single combat at
the court, where there would be a public to see that the rules of such
combat were observed? It may be that the original scene of abduction
was a wood, and this is an awkward attempt to combine a later version,
_i.e._ Arthur's court, with a primitive feature; but in any case it
starts the story on wrong lines. Gawain (who is also mounted) follows
_directly_ on Lancelot's track, but before he comes up with him there
has been time for a fierce conflict to take place. These conflicts with
a valiant knight do not as a rule terminate so quickly, even though the
odds be unequal! Gawain, who of course knows Lancelot well, apparently
fails to recognise him, even when he unhelms for supper. The maiden of
the castle warns them against sleeping in a certain bed; whoever does
so will scarce escape with his life. Lancelot braves the adventure, but
the next morning when he is found safe and well, the lady expresses
no surprise. We are told that the maiden whom Lancelot frees from the
knight at the ford knows him and _is afraid he will know her_, but no
explanation of this is vouchsafed, and her identity is not revealed. We
are expressly told that the kingdom of Gorres is surrounded by a water
which none may pass, but before Lancelot even arrives at the water and
bridge he is in the kingdom of Gorres, peopled by captive Bretons. No
explanation is given of how Guinevere knew of Lancelot's hesitation to
mount the cart; there was no witness but the dwarf, and if he noted so
Public-domain text, read in full here on John Shaqi.
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