To the undiscerning among his contemporaries de Coster may have
appeared little else than a rather eccentric journalist with
archæological tastes. For a time, indeed, he held a post on the
Royal Commission which was appointed in 1860 to investigate and
publish old Flemish laws. And towards the end of his life he became
a Professor of History and French Literature at the Military School
in Brussels. Never, certainly, has a work of imagination, planned
on an epic scale, been composed with a closer regard for historical
detail than this Legend. But if our present age is less likely to be
held by this than by those other qualities in the book of vitality
and passion, it can only be that de Coster poured into his work not
merely the knowledge and accuracy of an historian, but the love as
well and the ardour of a poet and a patriot.
The objection--if it be an objection--that de Coster borrowed
unblushingly from his predecessors need never be disputed. His style
is frankly Rabelaisian. The stage whereon his actors play their parts
is set, scene almost for scene, from the generally available documents
that served such a writer as Thomas Motley for his "History of the
Rise of the Dutch Republic." Even the name, the very lineaments
of Ulenspiegel, are borrowed from that familiar figure of the
sixteenth-century chap-books [1] whose jolly pranks and schoolboy
frolics have been crystallized in the French word espièglerie,
and in our own day set to music in one of the symphonic poems of
Richard Strauss.
Yet from such well-worn ingredients de Coster's genius has mixed a
potion most individually his own. The style of Rabelais is tempered
with a finish, a neatness, and a wit that are as truly the product
of the modern spirit as was the flamboyant jollity of Rabelais
the product of his own Renaissance age; the sensible, historical
foreground of a Motley becomes the coloured background to a romantic
drama of human vice and virtue, linked in its turn to a conception
of the cosmic process which has no other home, surely, than in the
author's brain. While Ulenspiegel himself is now not simply the type
of young high spirits and animal good humour, but a being as complex,
as many-sided almost as humanity--all brightness of intellect, all
warmth of heart, all honour, and all dream--the immortal Spirit of
Flanders that knows not what it is to be beaten, whose last song must
for ever remain unsung.
Public-domain text, read in full here on John Shaqi.
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