The Legendary History of the Cross: A Series of Sixty-four Woodcuts from a Dutch Book Published by Veldener, A.D. 1483
History
The Legendary History of the Cross: A Series of Sixty-four Woodcuts from a Dutch Book Published by Veldener, A.D. 1483
Church of the Holy Trinity (Stratford-upon-Avon, England); Holy Cross -- Legends -- Art; Incunabula -- Facsimiles
Quyriache ſayd thou wood hounde[26] thou hiſt doon to me grete
prouffyte / For thou haſt cut of the hande / wyth whiche I have many
tymes wreton to the ſynagoges that they ſhold not byleve in Iheſu
criſte / and now ſythe[27] I am criſten / thou haſt taken from me that
whiche noyed me / thenne dyd Iulyan do melte leed, and caſte it in his
mowthe / and after dyd doo brynge a bedde of yron / and made quyriache
to be layed and ſtratched theron / and after leyed under brennyng
cooles / and threwe therein grece and ſalte / for to torment hym the
more / and whan quyriache moved not / Iulyan themperour ſaid to hym /
outher thou ſhalt ſacrefyſe (to) our goddes / or thou ſhalt ſay at the
leſte thou art not criſten/. And whan he ſawe he wolde not do never
neyther / he dyd doo make a depe pytte ful of ſerpentes and venemous
beſtys / and caſte hym therein / & whan he entred / anone the ſerpentes
were al deed/. Thenne Iulyan put hym in a cawdron ful of boylyng oyle /
and whan he ſhold entre in to hit / he bleſſyd it & ſayd / Fayre lord
torne thys bane[28] to baptyſm of marterdom / Thenne was Iulyan moche
angry / and commaunded that he ſhould be ryven thorough his herte with
a ſwerde / and in this manere he fynyſſhed his lyff.
The vertue of the croſſe is declared to us by many miracles / For it
happed on a tyme that one enchantour had dyſceyved a notarye / and
brought hym to a place / where he had aſſembled a grete companye of
devylles / and promyſed to hym to have muche rycheſſe / and whan he
came there / he ſaw one perſone blacke ſyttynge on a grete chayer
/ And all aboute hym al ful of horyble people and blacke whiche
had ſperes and ſwerdes / Thenne demaunded thys grete devyll of the
enchantour / who was that clerke / thenchantour ſayd to hym / Syr he is
oures / thenne ſayd the devyl to hym yf thou wylte worſhyp me and be my
ſervaunte / and denye Iheſu cryſte / thou ſhalt ſytte on my right ſyde
/ The clerke anone bleſſyd hym wyth the ſygne of the croſſe / and ſayd
that he was the ſervaunte of Iheſu criſte / his ſavyour / And anone as
he had made the croſſe / that grete multitude of devylles vanyſſhed
aweye. It happed that this notarye after this on a tyme entryd with
hys lord in the chyrche of ſaynt ſophye / & knelyd doun on his knees
to fore the ymage of the crucyfyxe / the which crucifyxe as it ſemed
loked moche openly and ſharpelye on hym/. Thenne his lord made hym to
go aparte on another ſyde / and alleweye the crucifixe torned his eyen
toward hym/. Thenne he made hym goo on the lefte ſyde / and yet the
crucifixe loked on hym / Thenne was the lord moche admerveyled / and
charged hym & commaunded hym that he ſhold telle hym wherof he had ſo
deſerved that the crucifyxe ſo behelde and loked on hym / Thenne ſayde
the notarye that he coude not remembre hym of no good thynge that
he had doon / ſaufe that one tyme he wold not renye nor forſake the
crucifixe tofore the devyl/.
Public-domain text, read in full here on John Shaqi.
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