The Legendary History of the Cross: A Series of Sixty-four Woodcuts from a Dutch Book Published by Veldener, A.D. 1483
History
The Legendary History of the Cross: A Series of Sixty-four Woodcuts from a Dutch Book Published by Veldener, A.D. 1483
Church of the Holy Trinity (Stratford-upon-Avon, England); Holy Cross -- Legends -- Art; Incunabula -- Facsimiles
[Sidenote: _Woodcut No. 33._]
[Sidenote: _No. 34._]
[Sidenote: _No. 35._]
[Sidenote: _No. 36._]
We now come to the Crucifixion, and there was a lack of wood to make
Chriſt’s croſs—when, ſuddenly, from the depths of Betheſda, leaped up
the tree of the Croſs, and floated gently to land. One ran to the High
Prieſt,[33] and told him of the timely find of ſuitable wood, and he at
once gave orders for it to be faſhioned into a Croſs.[34] Then comes
the mournful proceſſion to Calvary, with our Saviour fainting under the
weight of the Croſs, and Simon the Cyrenean is preſſed into the ſervice
to help Jeſus.[35] And then the Crucifixion.[36]
[Sidenote: _Woodcut No. 37._]
[Sidenote: _No. 38._]
[Sidenote: _No. 39._]
[Sidenote: _No. 40._]
[Sidenote: _No. 41._]
[Sidenote: _No. 42._]
[Sidenote: _No. 43._]
[Sidenote: _No. 44._]
And whilſt the croſſes were ſtill ſtanding, the diſciples came to
them and prayed, and many were healed of their infirmities, and many
devils were caſt out.[37] This ſo angered the Jews that they took the
croſſes down, and buried them,[38] and there they remained until their
invention by St. Helena, A.D. 326. On her arrival at Jeruſalem,[39] ſhe
convened a meeting of the principal Jews, and they denied all knowledge
of it, but, on threat of being burnt, they ſaid that one of their
number, named Judas, knew where the croſſes were buried.[40] Judas,
however, refuſed to tell, and, to compel him to impart his knowledge,
St. Helena had him lowered into a dry well, “and there tormented hym
by hongre and evyl reſte.”[41] Seven days of this treatment made him
ſubmiſſive, and at the end of that time he capitulated. He was then
drawn up,[42] and prayed to God to direct him to the right ſpot.[43]
His prayer was heard, and after ſome digging, the croſſes were
diſcovered.[44]
[Sidenote: _Woodcut No. 45._]
[Sidenote: _No. 46._]
[Sidenote: _No. 47._]
[Sidenote: _No. 48._]
[Sidenote: _No. 49._]
[Sidenote: _No. 50._]
The news was brought to St. Helena, who viſited the ſpot,[45] but
although there were certainly three croſſes, no one knew which was the
one upon which Jeſus ſuffered. A teſt, however, was applied, which
proved to be ſatiſfactory. The body of a maid was being borne on a bier
for burial, but the funeral proceſſion was ſtopped, and the body was
touched by the different croſſes. The two firſt produced no effect,[46]
but when the third touched the dead maiden, ſhe was at once reſtored
to life.[47] Here, then, was proof poſitive; this was the very Croſs;
and St. Helena, mindful of her ſon Conſtantine, divided the ſacred
wood; part ſhe encloſed in a caſe of precious metal, and kept at
Jeruſalem;[48] and part ſhe ſent to her ſon, at Byzantium, who received
it with due reverence,[49] and depoſited it in the church, with great
ceremony.[50]
[Sidenote: _Woodcut No. 51._]
Public-domain text, read in full here on John Shaqi.
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