There were already centres of Christian work in Ireland, where devoted men were labouring and drew a few into their fellowship. Succath aimed at the gathering of all these scattered forces, by a movement that should carry with it the whole people. He first prepared himself by giving about four years to study of the Scriptures at Auxerre, under Germanus, and then went to Rome, under the conduct of a priest, Segetius, and probably with letters from Germanus to Pope Celestine. Whether he received his orders from the Pope seems doubtful; but the evidence is strong that Celestine sent him on his Irish mission. Succath left Rome, passed through North Italy and Gaul, till he met on his way two followers of Palladius, Augustinus and Benedictus, who told him of their master’s failure, and of his death at Fordun. Succath then obtained consecration from Amathus, a neighbouring bishop, and as Patricius, went straight to Ireland. He landed near the town of Wicklow, by the estuary of the River Varty, which had been the landing-place of Palladius. In that region he was, like Palladius, opposed; but he made some conversions, and advanced with his work northward that he might reach the home of his old master, Milcho, and pay him the purchase-money of his stolen freedom. But Milcho, it is said, burnt himself and his goods rather than bear the shame of submission to the growing power of his former slave. St. Patrick addressed the ruling classes, who could bring with them their followers, and he joined tact with his zeal; respecting ancient prejudices, opposing nothing that was not directly hostile to the spirit of Christianity, and handling skilfully the chiefs with whom he had to deal. An early convert—Dichu MacTrighim—was a chief with influential connections, who gave the ground for the religious house now known as Saul. This chief satisfied so well the inquiries of Laeghaire, son of Niall, King of Erin, concerning the stranger’s movements, that St. Patrick took ship for the mouth of the Boyne, and made his way straight to the king himself. The result of his energy was that he met successfully all the opposition of those who were concerned in the maintenance of old heathen worship, and brought King Laeghaire to his side. Then Laeghaire resolved that the old laws of the country as established by the judges, whose order was named Brehon, should be revised, and brought into accord with the new teaching. So the Brehon laws of Ireland were revised, with St. Patrick’s assistance, and there were no ancient customs broken or altered, except those that could not be harmonised with Christian teaching. The good sense of St. Patrick enabled this great work to be done without offence to the people. The collection of laws thus made by the chief lawyers of the time, with the assistance of St. Patrick, is known as the “Senchus Mor,” and, says an old poem—