Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Beyond the inhabited parts to the east is Paradise[33] with its seven
divisions, each assigned to the pious of a certain degree. The ocean is
situated to the west, and it is dotted with islands upon islands,
inhabited by many different peoples. Beyond it, in turn, are the
boundless steppes full of serpents and scorpions, and destitute of
every sort of vegetation, whether herbs or trees. To the north are the
supplies of hell-fire, of snow, hail, smoke, ice, darkness, and
windstorms, and in that vicinity sojourn all sorts of devils, demons,
and malign spirits. Their dwelling-place is a great stretch of land, it
would take five hundred years to traverse it. Beyond lies hell. To the
south is the chamber containing reserves of fire, the cave of smoke,
and the forge of blasts and hurricanes.[34] Thus it comes that the wind
blowing from the south brings heat and sultriness to the earth. Were it
not for the angel Ben Nez, the Winged, who keeps the south wind back
with his pinions, the world would be consumed.[35] Besides, the fury of
its blast is tempered by the north wind, which always appears as
moderator, whatever other wind may be blowing.[36]
In the east, the west, and the south, heaven and earth touch each
other, but the north God left unfinished, that any man who announced
himself as a god might be set the task of supplying the deficiency, and
stand convicted as a pretender.[37]
The construction of the earth was begun at the centre, with the
foundation stone of the Temple, the Eben Shetiyah,[38] for the Holy
Land is at the central point of the surface of the earth, Jerusalem is
at the central point of Palestine, and the Temple is situated at the
centre of the Holy City. In the sanctuary itself the Hekal is the
centre, and the holy Ark occupies the centre of the Hekal, built on the
foundation stone, which thus is at the centre of the earth.[39] Thence
issued the first ray of light, piercing to the Holy Land, and from
there illuminating the whole earth.[40] The creation of the world,
however, could not take place until God had banished the ruler of the
dark.[41] "Retire," God said to him, "for I desire to create the world
by means of light." Only after the light had been fashioned, darkness
arose, the light ruling in the sky, the darkness on the earth.[42] The
power of God displayed itself not only in the creation of the world of
things, but equally in the limitations which He imposed upon each. The
heavens and the earth stretched themselves out in length and breadth as
though they aspired to infinitude, and it required the word of God to
call a halt to their encroachments.[43]
THE SECOND DAY
Public-domain text, read in full here on John Shaqi.
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