Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
In that time all the inhabitants of the earth, with the exception of
Noah and his household, transgressed against the Lord, and they made
unto themselves every man his god, gods of wood and stone, which could
neither speak, nor hear, nor deliver from distress. The king and all
his servants, and Terah with his household, were the first to worship
images of wood and stone. Terah made twelve gods of large size, of wood
and of stone, corresponding to the twelve months of the year, and he
paid homage to them monthly in turn.[48]
THE TRUE BELIEVER
Once Abraham went into the temple of the idols in his father's house,
to bring sacrifices to them, and he found one of them, Marumath by
name, hewn out of stone, lying prostrate on his face before the iron
god of Nahor. The idol was too heavy for him to raise it alone, and he
called his father to help him put Marumath back in his place. While
they were handling the image, its head dropped off, and Terah took a
stone, and chiselled another Marumath, setting the head of the first
upon the new body. Then Terah continued and made five more gods, and
all these he delivered to Abraham, and bade him sell them in the
streets of the city.
Abraham saddled his mule, and went to the inn where merchants from
Fandana in Syria put up on their way to Egypt. He hoped to dispose of
his wares there. When he reached the inn, one of the camels belonging
to the merchants belched, and the sound frightened his mule so that it
ran off pell-mell and broke three of the idols. The merchants not only
bought the two sound idols from him, they also gave him the price of
the broken ones, for Abraham had told them how distressed he was to
appear before his father with less money than he had expected to
receive for his handiwork.
This incident made Abraham reflect upon the worthlessness of idols, and
he said to himself: "What are these evil things done by my father? Is
not he the god of his gods, for do they not come into being by reason
of his carving and chiselling and contriving? Were it not more seemly
that they should pay worship to him than he to them, seeing they are
the work of his hands?" Meditating thus, he reached his father's house,
and he entered and handed his father the money for the five images, and
Terah rejoiced, and said, "Blessed art thou unto my gods, because thou
didst bring me the price of the idols, and my labor was not in vain."
But Abraham made reply: "Hear, my father Terah, blessed are thy gods
through thee, for thou art their god, since thou didst fashion them,
and their blessing is destruction and their help is vanity. They that
help not themselves, how can they help thee or bless me?"
Public-domain text, read in full here on John Shaqi.
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