Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
But also the fire I call not god, because it is
subject to the water, which quenches it. But also the water I call not
god, because it is sucked up by the earth, and I call the earth more
venerable, because it conquers the water. But also the earth I call not
god, because it is dried out by the sun, and I call the sun more
venerable than the earth, because he illumines the whole world with his
rays. But also the sun I call not god, because his light is obscured
when darkness cometh up. Nor do I call the moon and the stars gods,
because their light, too, is extinguished when their time to shine is
past. But hearken unto this, my father Terah, which I will declare unto
thee, The God who hath created all things, He is the true God, He hath
empurpled the heavens, and gilded the sun, and given radiance to the
moon and also the stars, and He drieth out the earth in the midst of
many waters, and also thee hath He put upon the earth, and me hath He
sought out in the confusion of my thoughts."[49]
THE ICONOCLAST
But Terah could not be convinced, and in reply to Abraham's question,
who the God was that had created heaven and earth and the children of
men, he took him to the hall wherein stood twelve great idols and a
large number of little idols, and pointing to them he said, "Here are
they who have made all thou seest on earth, they who have created also
me and thee and all men on the earth," and he bowed down before his
gods, and left the hall with his son.
Abraham went thence to his mother, and he spoke to her, saying:
"Behold, my father has shown those unto me who made heaven and earth
and all the sons of men. Now, therefore, hasten and fetch a kid from
the flock, and make of it savory meat, that I may bring it to my
father's gods, perhaps I may thereby become acceptable to them." His
mother did according to his request, but when Abraham brought the
offering to the gods, he saw that they had no voice, no hearing, no
motion, and not one of them stretched forth his hand to eat. Abraham
mocked them, and said, "Surely, the savory meat that I prepared doth
not please you, or perhaps it is too little for you! Therefore I will
prepare fresh savory meat to-morrow, better and more plentiful than
this, that I may see what cometh therefrom." But the gods remained mute
and without motion before the second offering of excellent savory meat
as before the first offering, and the spirit of God came over Abraham,
and he cried out, and said: "Woe unto my father and his wicked
generation, whose hearts are all inclined to vanity, who serve these
idols of wood and stone, which cannot eat, nor smell, nor hear, nor
speak, which have mouths without speech, eyes without sight, ears
without hearing, hands without feeling, and legs without motion!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account