Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Up to this time the earth was a plain, and wholly covered with water.
Scarcely had the words of God, "Let the waters be gathered together,"
made themselves heard, when mountains appeared all over and hills,[71]
and the water collected in the deep-lying basins. But the water was
recalcitrant, it resisted the order to occupy the lowly spots, and
threatened to overflow the earth, until God forced it back into the
sea, and encircled the sea with sand. Now, whenever the water is
tempted to transgress its bounds, it beholds the sand, and recoils.[72]
The waters did but imitate their chief Rahab, the Angel of the Sea, who
rebelled at the creation of the world. God had commanded Rahab to take
in the water. But he refused, saying, "I have enough." The punishment
for his disobedience was death. His body rests in the depths of the
sea, the water dispelling the foul odor that emanates from it.[73]
The main creation of the third day was the realm of plants, the
terrestrial plants as well as the plants of Paradise. First of all the
cedars of Lebanon and the other great trees were made. In their pride
at having been put first, they shot up high in the air. They considered
themselves the favored among plants. Then God spake, "I hate arrogance
and pride, for I alone am exalted, and none beside," and He created the
iron on the same day, the substance with which trees are felled down.
The trees began to weep, and when God asked the reason of their tears,
they said: "We cry because Thou hast created the iron to uproot us
therewith. All the while we had thought ourselves the highest of the
earth, and now the iron, our destroyer, has been called into
existence." God replied: "You yourselves will furnish the axe with a
handle. Without your assistance the iron will not be able to do aught
against you."[74]
The command to bear seed after their kind was given to the trees alone.
But the various sorts of grass reasoned, that if God had not desired
divisions according to classes, He would not have instructed the trees
to bear fruit after their kind with the seed thereof in it, especially
as trees are inclined of their own accord to divide themselves into
species. The grasses therefore reproduced themselves also after their
kinds. This prompted the exclamation of the Prince of the World, "Let
the glory of the Lord endure forever; let the Lord rejoice in His
works."[75]
Public-domain text, read in full here on John Shaqi.
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