Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Despite his many excellent qualities, Isaac married late in life. God
permitted him to meet the wife suitable to him only after he had
successfully disproved the mocking charges of Ishmael, who was in the
habit of taunting him with having been circumcised at the early age of
eight days, while Ishmael had submitted himself voluntarily to the
operation when he was thirteen years old. For this reason God demanded
Isaac as a sacrifice when he had attained to full manhood, at the age
of thirty-seven, and Isaac was ready to give up his life. Ishmael's
jibes were thus robbed of their sting, and Isaac was permitted to
marry. But another delay occurred before his marriage could take place.
Directly after the sacrifice on Mount Moriah, his mother died, and he
mourned her for three years.[3] Finally he married Rebekah, who was
then a maiden of fourteen.[4]
Rebekah was "a rose between thorns." Her father was the Aramean
Bethuel, and her brother was Laban, but she did not walk in their
ways.[5] Her piety was equal to Isaac's.[6] Nevertheless their marriage
was not entirely happy, for they lived together no less than twenty
years without begetting children.[7] Rebekah besought her husband to
entreat God for the gift of children, as his father Abraham had done.
At first Isaac would not do her bidding. God had promised Abraham a
numerous progeny, and he thought their childlessness was probably
Rebekah's fault, and it was her duty to supplicate God, and not his.
But Rebekah would not desist, and husband and wife repaired to Mount
Moriah together to pray to God there. And Isaac said: "O Lord God of
heaven and earth, whose goodness and mercies fill the earth, Thou who
didst take my father from his father's house and from his birthplace,
and didst bring him unto this land, and didst say unto him, To thee and
thy seed will I give the land, and didst promise him and declare unto
him, I will multiply thy seed as the stars of heaven and as the sand of
the sea, now may Thy words be verified which Thou didst speak unto my
father. For Thou art the Lord our God, our eyes are toward Thee, to
give us seed of men as Thou didst promise us, for Thou art the Lord our
God, and our eyes are upon Thee."[8] Isaac prayed furthermore that all
children destined for him might be born unto him from this pious wife
of his, and Rebekah made the same petition regarding her husband Isaac
and the children destined for her.
Their united prayer was heard.[9] Yet it was chiefly for the sake of
Isaac that God gave them children. It is true, Rebekah's piety equalled
her husband's, but the prayer of a pious man who is the son of a pious
man is far more efficacious than the prayer of one who, though pious
himself, is descended from a godless father.
The prayer wrought a great miracle, for Isaac's physique was such that
he could not have been expected to beget children, and equally it was
not in the course of nature that Rebekah should bear children.[10]
Public-domain text, read in full here on John Shaqi.
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