Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The sun is double-faced; one face, of fire, is directed toward the
earth, and one of hail, toward heaven, to cool off the prodigious heat
that streams from the other face, else the earth would catch afire. In
winter the sun turns his fiery face upward, and thus the cold is
produced.[103] When the sun descends in the west in the evening, he
dips down into the ocean and takes a bath, his fire is extinguished,
and therefore he dispenses neither light nor warmth during the night.
But as soon as he reaches the east in the morning, he laves himself in
a stream of flame, which imparts warmth and light to him, and these he
sheds over the earth. In the same way the moon and the stars take a
bath in a stream of hail before they enter upon their service for the
night.[104]
When the sun and the moon are ready to start upon their round of
duties, they appear before God, and beseech him to relieve them of
their task, so that they may be spared the sight of sinning mankind.
Only upon compulsion they proceed with their daily course. Coming from
the presence of God, they are blinded by the radiance in the heavens,
and they cannot find their way. God, therefore, shoots off arrows, by
the glittering light of which they are guided. It is on account of the
sinfulness of man, which the sun is forced to contemplate on his
rounds, that he grows weaker as the time of his going down approaches,
for sins have a defiling and enfeebling effect, and he drops from the
horizon as a sphere of blood, for blood is the sign of corruption.[105]
As the sun sets forth on his course in the morning, his wings touch the
leaves on the trees of Paradise, and their vibration is communicated to
the angels and the holy Hayyot, to the other plants, and also to the
trees and plants on earth, and to all the beings on earth and in
heaven. It is the signal for them all to cast their eyes upward. As
soon as they see the Ineffable Name, which is engraved in the sun, they
raise their voices in songs of praise to God. At the same moment a
heavenly voice is heard to say, "Woe to the sons of men that consider
not the honor of God like unto these creatures whose voices now rise
aloft in adoration."[106] These words, naturally, are not heard by men;
as little as they perceive the grating of the sun against the wheel to
which all the celestial bodies are attached, although the noise it
makes is extraordinarily loud.[107] This friction of the sun and the
wheel produces the motes dancing about in the sunbeams. They are the
carriers of healing to the sick,[108] the only health-giving creations
of the fourth day, on the whole an unfortunate day, especially for
children, afflicting them with disease.[109] When God punished the
envious moon by diminishing her light and splendor, so that she ceased
to be the equal of the sun as she had been originally,[110] she
fell,[111] and tiny threads were loosed from her body. These are the
stars.[112]
THE FIFTH DAY
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account