Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The first thing to meet his eye in Haran was the well whence the
inhabitants drew their supply of water. Although it was a great city,
Haran suffered from dearth of water, and therefore the well could not
be used by the people free of charge. Jacob's sojourn in the city
produced a change. By reason of his meritorious deeds the water springs
were blessed, and the city had water enough for its needs.
Jacob saw a number of people by the well, and he questioned them, "My
brethren, whence be ye?" He thus made himself a model for all to
follow. A man should be companionable, and address others like brothers
and friends, and not wait for them to greet him. Each one should strive
to be the first to give the salutation of peace, that the angels of
peace and compassion may come to meet him. When he was informed that
the by-standers hailed from Haran, he made inquiry about the character
and vocation of his uncle Laban, and whether they were on terms of
friendly intercourse with him. They answered briefly: "There is peace
between us, but if thou art desirous of inquiring further, here comes
Rachel the daughter of Laban. From her thou canst learn all thou hast a
mind to learn." They knew that women like to talk, wherefore they
referred him to Rachel.[149]
Jacob found it strange that so many should be standing idle by the
well, and he questioned further: "Are you day laborers? then it is too
early for you to put by your work. But if you are pasturing your own
sheep, why do you not water your flocks and let them feed?"[150] They
told him they were waiting until all the shepherds brought their flocks
thither, and together rolled the stone from the mouth of the well.
While he was yet speaking with them, Rachel came with her father's
sheep, for Laban had no sons, and a pest having broken out shortly
before among his cattle, so few sheep were left that a maiden like
Rachel could easily tend them. Now, when Jacob saw the daughter of his
mother's brother approaching, he rolled the great stone from the mouth
of the well as easily as a cork is drawn from a bottle—the fourth
wonder of this extraordinary day. Jacob's strength was equal to the
strength of all the shepherds; with his two arms alone he accomplished
what usually requires the united forces of a large assemblage of men.
He had been divinely endowed with this supernatural strength on leaving
the Holy Land. God had caused the dew of the resurrection to drop down
upon him, and his physical strength was so great that even in a combat
with the angels he was victorious.[152]
The fifth and last wonder of the day was that the water rose from the
depths of the well to the very top, there was no need to draw it up,
and there it remained all the twenty years that Jacob abode in
Haran.[153]
JACOB WITH LABAN
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