Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Rachel's coming to the well at the moment when Jacob reached the
territory belonging to Haran was an auspicious omen. To meet young
maidens on first entering a city is a sure sign that fortune is
favorable to one's undertakings. Experience proves this through
Eliezer, Jacob, Moses, and Saul. They all encountered maidens when they
approached a place new to them, and they all met with success.[154]
Jacob treated Rachel at once as his cousin, which caused significant
whispering among the by-standers. They censured Jacob for his demeanor
toward her, for since God had sent the deluge upon the world, on
account of the immoral life led by men, great chastity had prevailed,
especially among the people of the east. The talk of the men reduced
Jacob to tears. Scarcely had he kissed Rachel when he began to weep,
for he repented of having done it.
There was reason enough for tears. Jacob could not but remember sadly
that Eliezer, his grandfather's slave, had brought ten camels laden
with presents with him to Haran, when he came to sue for a bride for
Isaac, while he had not even a ring to give to Rachel. Moreover, he
foresaw that his favorite wife Rachel would not lie beside him in the
grave, and this, too, made him weep.
As soon as Rachel heard that Jacob was her cousin, she ran home to tell
her father about his coming. Her mother was no longer among the living,
else she would naturally have gone to her. In great haste Laban ran to
receive Jacob. He reflected, if Eliezer, the bondman, had come with ten
camels, what would not the favorite son of the family bring with him,
and when he saw that Jacob was unattended, he concluded that he carried
great sums of money in his girdle, and he threw his arms about his
waist to find out whether his supposition was true. Disappointed in
this, he yet did not give up hope that his nephew Jacob was a man of
substance. Perhaps he concealed precious stones in his mouth, and he
kissed him in order to find out whether he had guessed aright. But
Jacob said to him: "Thou thinkest I have money. Nay, thou art mistaken,
I have but words."[155] Then he went on to tell him how it had come
about that he stood before him empty-handed. He said that his father
Isaac had sent him on his way provided with gold, silver, and money,
but he had encountered Eliphaz, who had threatened to slay him. To this
assailant Jacob had spoken thus: "Know that the descendants of Abraham
have an obligation to meet, they will have to serve four hundred years
in a land that is not theirs. If thou slayest me, then you, the seed of
Esau, will have to pay the debt. It were better, therefore, to take all
I have, and spare my life, so that what is owing may be paid by me.
Hence," Jacob continued, "I stand before thee bare of all the substance
carried off by Eliphaz."[156]
Public-domain text, read in full here on John Shaqi.
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