Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
God refrained from reproaches at first. Standing at the gate of
Paradise, He but asked, "Where art thou, Adam?" Thus did God desire to
teach man a rule of polite behavior, never to enter the house of
another without announcing himself.[76] It cannot be denied, the words
"Where art thou?" were pregnant with meaning. They were intended to
bring home to Adam the vast difference between his latter and his
former state—between his supernatural size then and his shrunken size
now; between the lordship of God over him then and the lordship of the
serpent over him now.[77] At the same time, God wanted to give Adam the
opportunity of repenting of his sin, and he would have received Divine
forgiveness for it. But so far from repenting of it, Adam slandered
God, and uttered blasphemies against Him.[78] When God asked him, "Hast
thou eaten of the tree whereof I commanded thee thou shouldst not eat?"
he did not confess his sin, but excused himself with the words: "O Lord
of the world! As long as I was alone, I did not fall into sin, but as
soon as this woman came to me, she tempted me." God replied: "I gave
her unto thee as a help, and thou art ungrateful when thou accusest
her, saying, 'She gave me of the tree.' Thou shouldst not have obeyed
her, for thou art the head, and not she."[79] God, who knows all
things, had foreseen exactly this, and He had not created Eve until
Adam had asked Him for a helpmate, so that he might not have apparently
good reason for reproaching God with having created woman.[80]
As Adam tried to shift the blame for his misdeed from himself, so also
Eve. She, like her husband, did not confess her transgression and pray
for pardon, which would have been granted to her.[81] Gracious as God
is, He did not pronounce the doom upon Adam and Eve until they showed
themselves stiff-necked. Not so with the serpent. God inflicted the
curse upon the serpent without hearing his defense; for the serpent is
a villain, and the wicked are good debaters. If God had questioned him,
the serpent would have answered: "Thou didst give them a command, and I
did contradict it. Why did they obey me, and not Thee?"[82] Therefore
God did not enter into an argument with the serpent, but straightway
decreed the following ten punishments: The mouth of the serpent was
closed, and his power of speech taken away; his hands and feet were
hacked off; the earth was given him as food; he must suffer great pain
in sloughing his skin; enmity is to exist between him and man; if he
eats the choicest viands, or drinks the sweetest beverages, they all
change into dust in his mouth; the pregnancy of the female serpent
lasts seven years; men shall seek to kill him as soon as they catch
sight of him; even in the future world, where all beings will be
blessed, he will not escape the punishment decreed for him; he will
vanish from out of the Holy Land if Israel walks in the ways of
God.[83]
Public-domain text, read in full here on John Shaqi.
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