Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The crime committed by Cain had baneful consequences, not for himself
alone, but for the whole of nature also. Before, the fruits which the
earth bore unto him when he tilled the ground had tasted like the
fruits of Paradise. Now his labor produced naught but thorns and
thistles.[29] The ground changed and deteriorated at the very moment of
Abel's violent end. The trees and the plants in the part of the earth
whereon the victim lived refused to yield their fruits, on account of
their grief over him, and only at the birth of Seth those that grew in
the portion belonging to Abel began to flourish and bear again. But
never did they resume their former powers. While, before, the vine had
borne nine hundred and twenty-six different varieties of fruit, it now
brought forth but one kind. And so it was with all other species. They
will regain their pristine powers only in the world to come.[30]
Nature was modified also by the burial of the corpse of Abel. For a
long time it lay there exposed, above ground, because Adam and Eve knew
not what to do with it. They sat beside it and wept, while the faithful
dog of Abel kept guard that birds and beasts did it no harm. On a
sudden, the mourning parents observed how a raven scratched the earth
away in one spot, and then hid a dead bird of his own kind in the
ground. Adam, following the example of the raven, buried the body of
Abel, and the raven was rewarded by God. His young are born with white
feathers, wherefore the old birds desert them, not recognizing them as
their offspring. They take them for serpents. God feeds them until
their plumage turns black, and the parent birds return to them. As an
additional reward, God grants their petition when the ravens pray for
rain.[31]
THE INHABITANTS OF THE SEVEN EARTHS
Public-domain text, read in full here on John Shaqi.
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