Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Job, the most pious Gentile that ever lived,[1] one of the few to bear
the title of honor "the servant of God,"[2] was of double kin to Jacob.
He was a grandson of Jacob's brother Esau, and at the same time the
son-in-law of Jacob himself, for lie had married Dinah as his second
wife.[3] He was entirely worthy of being a member of the Patriarch's
family, for he was perfectly upright, one that feared God, and eschewed
evil. Had he not wavered in his resignation to the Divine will during
the great trial to which he was subjected, and murmured against God,
the distinction would have been conferred upon him of having his name
joined to the Name of God in prayer, and men would have called upon the
God of Job as they now call upon the God of Abraham, Isaac, and Jacob.
But he was not found steadfast like the three Fathers, and he forfeited
the honor God had intended for him.
The Lord remonstrated with him for his lack of patience, saying: "Why
didst thou murmur when suffering came upon thee? Dost thou think
thyself of greater worth than Adam, the creation of Mine own hands,
upon whom together with his descendants I decreed death on account of a
single transgression? And yet Adam murmured not. Thou art surely not
more worthy than Abraham, whom I tempted with many trials, and when he
asked, 'Whereby shall I know that I shall inherit the land?' and I
replied, 'Know of a surety that thy seed will be a stranger in a land
that is not theirs, and shall serve them; and they shall afflict them
four hundred years,' he yet murmured not. Thou dost not esteem thyself
more worthy than Moses, dost thou? Him I would not grant the favor of
entering the promised land, because he spake the words, 'Hear now, ye
rebels; shall we bring you forth water out of this rock?' And yet he
murmured not. Art thou more worthy than Aaron, unto whom I showed
greater honor than unto any created being, for I sent the angels
themselves out of the Holy of Holies when he entered the place? Yet
when his two sons died, he murmured not."[4]
The contrast between Job and the Patriarchs appears from words spoken
by him and words spoken by Abraham. Addressing God, Abraham said, "That
be far from Thee to do after this manner, to slay the righteous with
the wicked, that so the righteous should be as the wicked," and Job
exclaimed against God, "It is all one; therefore I say, He destroyeth
the perfect and the wicked." They both received their due recompense,
Abraham was rewarded and Job was punished.[5]
Public-domain text, read in full here on John Shaqi.
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