Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Most particularly Job concerned himself about the weal and woe of
widows and orphans. He was wont to pay visits to the sick, both rich
and poor, and when it was necessary, he would bring a physician along
with him. If the case turned out to be hopeless, he would sustain the
stricken family with advice and consolation. When the wife of the
incurably sick man began to grieve and weep, he would encourage her
with such words as these: "Trust always in the grace and lovingkindness
of God. He hath not abandoned thee until now, and He will not forsake
thee henceforth. Thy husband will be restored to health, and will be
able to provide for his family as heretofore. But if—which may God
forefend—thy husband should die, I call Heaven to witness that I shall
provide sustenance for thee and thy children." Having spoken thus, he
would send for a notary, and have him draw up a document, which he
signed in the presence of witnesses, binding himself to care for the
family, should it be bereaved of its head. Thus he earned for himself
the blessing of the sick man and the gratitude of the sorrowing
wife.[11]
Sometimes, in case of necessity, Job could be severe, too, especially
when it was a question of helping a poor man obtain his due. If one of
the parties to a suit cited before his tribunal was known to be a man
of violence, he would surround himself with his army and inspire him
with fear, so that the culprit could not but show himself amenable to
his decision.[12]
He endeavored to inculcate his benevolent ways upon his children, by
accustoming them to wait upon the poor. On the morrow after a feast he
would sacrifice bountifully to God, and together with the pieces upon
the altar his offerings would be divided among the needy. He would say:
"Take and help yourselves, and pray for my children. It may be that
they have sinned, and renounced God, saying in the presumption of their
hearts: 'We are the children of this rich man. All these things are our
possessions. Why should we be servants to the poor?' "
SATAN AND JOB
The happy, God-pleasing life led by Job for many years excited the
hatred of Satan, who had an old grudge against him. Near Job's house
there was an idol worshipped by the people. Suddenly doubts assailed
the heart of Job, and he asked himself: "Is this idol really the
creator of heaven and earth? How can I find out the truth about it?" In
the following night he perceived a voice calling: "Jobab! Jobab! Arise,
and I will tell thee who he is whom thou desirest to know. This one to
whom the people offer sacrifices is not God, he is the handiwork of the
tempter, wherewith he deceives men." When he heard the voice, Job threw
himself on the ground, and said: "O Lord, if this idol is the handiwork
of the tempter, then grant that I may destroy it. None can hinder me,
for I am the king of this land."[13]
Public-domain text, read in full here on John Shaqi.
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