Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The first hostile act on the part of the Egyptians was to deprive the
Israelites of their fields, their vineyards, and the gifts that Joseph
had sent to his brethren. Not content with these animosities, they
sought to do them harm in, other ways.[3] The reason for the hatred of
the Egyptians was envy and fear. The Israelites had increased to a
miraculous degree. At the death of Jacob the seventy persons he had
brought down with him bad grown to the number of six hundred
thousand,[4] and their physical strength and heroism were extraordinary
and therefore alarming to the Egyptians. There were many occasions at
that time for the display of prowess. Not long after the death of Levi
occurred that of the Egyptian king Magron, who had been bred up by
Joseph, and therefore was not wholly without grateful recollection of
what he and his family had accomplished for the welfare of Egypt. But
his son and successor Malol, together with his whole court, knew not
the sons of Jacob and their achievements, and they did not scruple to
oppress the Hebrews.
The final breach between them and the Egyptians took place during the
wars waged by Malol against Zepho, the grandson of Esau. In the course
of it, the Israelites had saved the Egyptians from a crushing defeat,
but instead of being grateful they sought only the undoing of their
benefactors, from fear that the giant strength of the Hebrews might be
turned against them.[5]
PHARAOH'S CUNNING
The counsellors and elders of Egypt came to Pharaoh, and spake unto
him, saying: "Behold, the people of the children of Israel are greater
and mightier than we. Thou hast seen their strong power, which they
have inherited from their fathers, for a few of them stood up against a
people as many as the sand of the sea, and not one hath fallen. Now,
therefore, give us counsel what to do with them, until we shall
gradually destroy them from among us, lest they become too numerous in
the land, for if they multiply, and there falleth out any war, they
will also join themselves with their great strength unto our enemies,
and fight against us, destroy us from the land, and get them up out of
the land."
The king answered the elders, saying: "This is the plan advised by me
against Israel, from which we will not depart. Behold, Pithom and
Raamses are cities not fortified against battle. It behooves us to
fortify them. Now, go ye and act cunningly against the children of
Israel, and proclaim in Egypt and in Goshen, saying: 'All ye men of
Egypt, Goshen, and Pathros! The king has commanded us to build Pithom
and Raamses and fortify them against battle. Those amongst you in all
Egypt, of the children of Israel and of all the inhabitants of the
cities, who are willing to build with us, shall have their wages given
to them daily at the king's order.'
Public-domain text, read in full here on John Shaqi.
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