Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Seeing that his command was ineffectual, he summoned the midwives a
second time, and called them to account for their disobedience. They
replied: "This nation is compared unto one animal and another, and, in
sooth, the Hebrews are like the animals. As little as the animals do
they need the offices of midwives."[18] These two God-fearing women
were rewarded in many ways for their good deeds. Not only that Pharaoh
did them no harm, but they were made the ancestors of priests and
Levites, and kings and princes. Jochebed became the mother of the
priest Aaron and of the Levite Moses, and from Miriam's union with
Caleb sprang the royal house of David. The hand of God was visible in
her married life. She contracted a grievous sickness, and though it was
thought by all that saw her that death would certainly overtake her,
she recovered, and God restored her youth, and bestowed unusual beauty
upon her, so that renewed happiness awaited her husband, who had been
deprived of the pleasures of conjugal life during her long illness. His
unexpected joys were the reward of his piety and trust in God.[19] And
another recompense was accorded to Miriam: she was privileged to bring
forth Bezalel, the builder of the Tabernacle, who was endowed with
celestial wisdom.[20]
THE THREE COUNSELLORS
In the one hundred and thirtieth year after Israel's going down to
Egypt Pharaoh dreamed that he was sitting upon his throne, and he
lifted up his eyes, and he beheld an old man before him with a balance
in his hand, and he saw him taking all the elders, nobles, and great
men of Egypt, tying them together, and laying them in one scale of the
balance, while he put a tender kid into the other. The kid bore down
the pan in which it lay until it hung lower than the other with the
bound Egyptians. Pharaoh arose early in the morning, and called
together all his servants and his wise men to interpret his dream, and
the men were greatly afraid on account of his vision. Balaam the son of
Beor then spake, and said: "This means nothing but that a great evil
will spring up against Egypt, for a son will be born unto Israel, who
will destroy the whole of our land and all its inhabitants, and he will
bring forth the Israelites from Egypt with a mighty hand. Now,
therefore, O king, take counsel as to this matter, that the hope of
Israel be frustrated before this evil arise against Egypt."
The king said unto Balaam: "What shall we do unto Israel? We have tried
several devices against this people, but we could not prevail over it.
Now let me hear thy opinion."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account