Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Unable to decide who was right, the Arabian king went to see Moses, and
he could not but admit that the portrait painted for him was a
masterpiece. Moses as he beheld him in the flesh was the Moses upon the
canvas. There could be no doubt but that the highly extolled knowledge
of his physiognomy experts was empty twaddle. He told Moses what had
happened, and what he thought of it. He replied: "Thy artist and thy
experts alike are masters, each in his line. If my fine qualities were
a product of nature, I were no better than a log of wood, which remains
forever as nature produced it at the first. Unashamed I make the
confession to thee that by nature I possessed all the reprehensible
traits thy wise men read in my picture and ascribed to me, perhaps to a
greater degree even than they think. But I mastered my evil impulses
with my strong will, and the character I acquired through severe
discipline has become the opposite of the disposition with which I was
born. Through this change, wrought in me by my own efforts, I have
earned honor and commendation upon earth as well as in heaven."[68]
THE YOUTH OF MOSES
One day—it was after he was grown up, and had passed beyond the years
of childhood—Moses went to the land of Goshen, in which lived the
children of Israel. There he saw the burdens under which his people
were groaning, and he inquired why the heavy service had been put upon
them. The Israelites told him all that had befallen, told him of the
cruel edict Pharaoh had issued shortly before his birth, and told him
of the wicked counsels given by Balaam against themselves as well as
against his person when he was but a little boy and had set Pharaoh's
crown upon his head. The wrath of Moses was kindled against the
spiteful adviser, and he tried to think out means of rendering him
harmless. But Balaam, getting wind of his ill-feeling, fled from Egypt
with his two sons, and betook himself to the court of Kikanos king of
Ethiopia.[69]
The sight of his enslaved people touched Moses unto tears, and he
spoke, saying: "Woe unto me for your anguish! Rather would I die than
see you suffer so grievously." He did not disdain to help his
unfortunate brethren at their heavy tasks as much as lay in his power.
He dismissed all thought of his high station at court, shouldered a
share of the burdens put upon the Israelites, and toiled in their
place. The result was that he not only gave relief to the heavily-laden
workmen, but he also gained the favor of Pharaoh, who believed that
Moses was taking part in the labor in order to promote the execution of
the royal order. And God said unto Moses: "Thou didst relinquish all
thy other occupations, and didst join thyself unto the children of
Israel, whom thou dost treat as brethren; therefore will I, too, put
aside now all heavenly and earthly affairs, and hold converse with
thee."[70]
Public-domain text, read in full here on John Shaqi.
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