Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
My original intention was to continue Volume II up to the death of
Moses, but the legendary material clustering around the life and death
of Moses is so abundant that practical considerations demanded the
division of this material, in order not to make the second volume too
bulky. The division chosen is a natural one. This volume closes with
the Exodus, and contains the deeds of Moses in Egypt, while the
following volume will deal with Moses in the desert.
The fact that Job is placed between Jacob's sons and Moses may appear
strange to some readers, since in the Bible Job is one of the last
books; but "legend is above time and space," and I have, therefore,
given Job the place which legend has ascribed to him.
LOUIS GINZBERG.
NEW YORK, March 28, 1910.
I
JOSEPH
THE FAVORITE SON
Jacob was not exempt from the lot that falls to the share of all the
pious. Whenever they expect to enjoy life in tranquillity, Satan
hinders them. He appears before God, and says: "Is it not enough that
the future world is set apart for the pious? What right have they to
enjoy this world, besides?" After the many hardships and conflicts that
had beset the path of Jacob, he thought he would be at rest at last,
and then came the loss of Joseph and inflicted the keenest suffering.
Verily, few and evil had been the days of the years of Jacob's
pilgrimage, for the time spent outside of the Holy Land had seemed
joyless to him. Only the portion of his life passed in the land of his
fathers, during which he was occupied with making proselytes, in
accordance with the example set him by Abraham and Isaac, did he
consider worth while having lived,[1] and this happy time was of short
duration. When Joseph was snatched away, but eight years had elapsed
since his return to his father's house.[2]
Public-domain text, read in full here on John Shaqi.
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