Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Were He a God of justice only, the Lord would have slain Moses for the
audacity of his last words, but in view of his having spoken as he had
only out of compassion with Israel, the Lord dealt graciously with him.
He answered Moses, saying, "Thou shalt see what I will do to Pharaoh,"
words conveying to Moses, that although he would be witness to the
chastisement of Pharaoh, he would not be present at that of the
thirty-one kings of Canaan. Thus he was rebuked for the unbecoming
language he had used in addressing God.[164] At the same time God's
words were a rejoinder to another speech by Moses. He had said: "O Lord
of the world, I know well that Thou wilt bring Thy children forth from
Egypt. O that Thou wouldst make use of another instrument, for I am not
worthy of being the redeemer of Thy children." God made answer thereto:
"Yes, Moses, thou art worthy thereof. Through thee My children will be
brought forth out of Egypt. Thou shalt see what I will do to
Pharaoh."[165]
At the same time God called him to account for having so little faith.
He said: "O for the departed, their like cannot be found any more! I
appeared unto Abraham, Isaac, and Jacob, as El Shaddai, God Almighty,
but I was not known to them by My name Adonai, God All-Merciful, as I
appeared unto thee. Nevertheless they did not cast aspersions upon My
acts. I spake to Abraham, 'Unto thee will I give the land,' but when he
was about to bury Sarah, he had to pay out silver and buy a
resting-place for her body; and yet he did not find fault with Me. I
spake to Isaac, 'Unto thee, and unto thy seed, I will give all these
lands,' but when he desired water to drink, he had to strive with the
herdsmen of Gerar; and yet he did not find fault with Me. I spake to
Jacob, 'The land whereon thou liest, to thee will I give it, and to thy
seed,' but when he wanted to spread his tent, he had to acquire a
parcel of ground for an hundred pieces of money; and yet he did not
find fault with Me. None of them asked to know My Name. But thou didst
demand to know it at the very first, when I desired to send thee down
into Egypt, and after I revealed it to thee, thou didst speak, saying,
'Thou didst tell me that Thou art called Compassionate and Gracious,
Longsuffering and Merciful, but as soon as I pronounced this Name
before Pharaoh, misfortune descended upon the people of Israel.' Now I
desire to fulfil My covenant with the three Patriarchs, and give their
posterity the promised land, as a reward for the unquestioning faith of
the Fathers, and also as a reward to the people, who, in spite of their
suffering, did not find fault with My deeds. For this will I give them
the land, which they do not deserve to possess for other reasons. I
swear that I will do thus!" God pronounced this oath, to banish all
fear from the mind of Moses, that He might act only in accordance with
His attribute of justice, and thus delay the redemption of Israel for a
time, on account of the sins of the people.[166]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account