Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
But Potiphar refused to give credence to what he said, and he had also
him stripped and beaten. The wife of Potiphar, standing by the door,
saw how Joseph was abused, and she sent word to her husband, "Thy
verdict is unjust, for thou punishest the free-born youth that was
stolen away from his place as though he were the one that had committed
a crime." As Joseph held firmly to what he had said, Potiphar ordered
him to prison, until his masters should return. In her sinful longing
for him, his wife wanted to have Joseph in her own house, and she
remonstrated with her husband in these words: "Wherefore dost thou keep
the captive, nobly-born slave a prisoner? Thou shouldst rather set him
at liberty and have him serve thee." He answered, "The law of the
Egyptians does not permit us to take what belongs to another before all
titles are made clear," and Joseph stayed in prison for twenty-four
days, until the return of the Ishmaelites to Egypt.
Meanwhile they had heard somewhere that Joseph was the son of Jacob,
and they therefore said to him: "Why didst thou pretend that thou wast
a slave? See, we have information that thou art the son of a powerful
man in Canaan, and thy father mourns for thee in sackcloth." Joseph was
on the point of divulging his secret, but he kept a check upon himself
for the sake of his brethren, and he repeated that he was a slave.
Nevertheless the Ishmaelites decided to sell him, that he be not found
in their hands, for they feared the revenge of Jacob, who, they knew,
was in high favor with the Lord and with men. The shopkeeper begged the
Ishmaelites to rescue him from the legal prosecution of Potiphar, and
clear him of the suspicion of man theft. The Ishmaelites in turn had a
conference with Joseph, and bade him testify before Potiphar that they
had bought him for money. He did so, and then the chief of the eunuchs
liberated him from prison, and dismissed all parties concerned.
With the permission of her husband, Potiphar's wife sent a eunuch to
the Ishmaelites, bidding him to buy Joseph, but he returned and
reported that they demanded an exorbitant price for the slave. She
dispatched a second eunuch, charging him to conclude the bargain, and
though they asked one mina of gold, or even two, he was not to be
sparing of money, he was to be sure to buy the slave and bring him to
her. The eunuch gave the Ishmaelites eighty pieces of gold for Joseph,
telling his mistress, however, that he had paid out a hundred pieces.
Joseph noticed the deception, but he kept silent, that the eunuch might
not be put to shame.[99]
Public-domain text, read in full here on John Shaqi.
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