thicker than a denarium." In the words, "Dead things come before Me and leave Me imbued with life," God alluded to the three following incidents. The rod of Aaron, after it had lain for a night in the sanctuary, "brought forth buds, and bloomed blossoms, and even yielded almonds." The cedars that Hiram, king of Tyre, sent to Solomon for the building of the Temple, as soon as the incense of the sanctuary reached them, thrilled green anew, and throughout centuries bore fruits, by means of which the young priests sustained themselves. Not until Manasseh brought the idol into the Holy of Holies, did these cedars wither and cease to bear fruit. The third incident to which God alludes was the stretching of the staves of the Ark when Solomon set them in the Holy of Holies, and the staves, after having been apart of the Ark for four hundred and eighty years, suddenly extended until they touched the curtain. Solomon erected a new altar for offerings, but knowing how dear to God was the altar erected by Moses, the brazen altar, he at least retained the same name for his altar. But in the following words it is evident how much God prized the altar erected by Moses, for He said: "To reward Israel for having had 'a fire kept burning upon the altar continually,' I shall punish 'the kingdom laden with crime' by fire 'that shall not be quenched night or day; the smoke thereof shall go up forever.'" [342] Beside the brazen altar there was also one of gold, which corresponded to the human soul, while the former corresponded to the body; and as gold is more valuable than brass, so also is the soul greater than the body. But both altars were used daily, as man must also serve his Maker with both body and soul. On the brazen altar sacrifices were offered, as the body of man, likewise, is nourished by food; but on the golden altar, spices and sweet incense, for the soul takes delight in perfumes only. [343]