Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Moses also addressed himself to God, saying: "O Lord of the world! I am
like the shepherd who, having undertaken to pasture a flock, has been
heedless enough to drive his sheep to the edge of a precipice, and then
is in a despair how to get them down again. Pharaoh is behind my flock
Israel, in the south is Baal-zephon, in the north Midgol, and before us
the sea lies spread out. [24] Thou knowest, O Lord, that it is beyond
human strength and human contrivance to surmount the difficulties
standing in our way. Thine alone is the work of procuring deliverance
for this army, which left Egypt at Thy appointment. We despair of all
other assistance or device, and we have recourse only to our hope in
Thee. If there be any escape possible, we look up to Thy providence to
accomplish it for us." [25] With such words Moses continued to make
fervent supplication to God to succor Israel in their need. But God cut
short his prayer, saying: "Moses, My children are in distress - the sea
blocks the way before them, the enemy is in hot pursuit after them, and
thou standest here and prayest. Sometimes long prayer is good, but
sometimes it is better to be brief. If I gathered the waters together
unto one place, and let the dry land appear for Adam, a single human
being, should I not do the same for this holy congregation? I will save
them if only for the sake of the merits of Abraham, who stood ready to
sacrifice his son Isaac unto Me, and for the sake of My promise to
Jacob. The sun and the moon are witnesses that I will cleave the sea
for the seed of the children of Israel, who deserve My help for going
after Me in the wilderness unquestioningly. Do thou but see to it that
they abandon their evil thought of returning to Egypt, and then it will
not be necessary to turn to Me and entreat My help." [26]
Moses, however, was still very much troubled in mind, on account of
Samael, who had not left off lodging accusations before God against
Israel since the exodus from Egypt. The Lord adopted the same procedure
in dealing with the accuser as the experienced shepherd, who, at the
moment of transferring his sheep across a stream, was faced by a
ravening wolf. The shepherd threw a strong ram to the wolf, and while
the two engaged in combat, the rest of the flock was carried across the
water, and then the shepherd returned and snatch the wolf's supposed
prey away from him. Samael said to the Lord: "Up to this time the
children of Israel were idol worshippers, and now Thou proposest so
great a thing as dividing the sea for them?" What did the Lord do? He
surrendered Job to Samael, saying, "While he busies himself with Job,
Israel will pass through the sea unscathed, and as soon as they are in
safety, I will rescue Job from the hands of Samael." [27]
Public-domain text, read in full here on John Shaqi.
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