Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The women, however, were no less eager to contribute their mite, and
were especially active in producing the woolen hangings. They did this
in no miraculous a way, that they spun the wool while it was still upon
the goats. [363] Moses did not at first want to accept contributions
from the women, but these brought their cloaks and their mirrors,
saying: "Why dost thou reject our gifts? If thou doest so because thou
wantest in the sanctuary nothing that women use to enhance their
charms, behold, here are our cloaks that we use to conceal ourselves
from the eyes of the men. But if thou are afraid to accept from us
anything that might be not our property, but our husbands', behold,
here are our mirrors that belong to us alone, and not to our husbands."
When Moses beheld the mirrors, he waxed very angry, and bade the women
to be driven from him, exclaiming: "What right in the sanctuary have
these mirrors that exist only to arouse sensual desires?" But God said
to Moses: "Truly dearer to Me than all other gifts are these mirrors,
for it was these mirrors that yielded Me My hosts. When in Egypt the
men were exhausted from their heavy labors, the women were wont to come
to them with food and drink, take out their mirrors, and caressingly
say to their husbands: 'Look into the mirror, I am much more beautiful
than thou,' and in this way passion seized the men so that they forgot
their cares and united themselves with their wives, who thereupon
brought many children into the world. Take now these mirrors and
fashion out of them the laver that contains the water for the
sanctifying of the priests." Furthermore out of this laver was fetched
the water that a woman suspected of adultery had to drink to prove her
innocence. As formerly the mirrors had been used to kindle conjugal
affection, so out of them was made the vessel for the water that was to
restore broken peace between husband and wife.
When Moses upon God's command made known to the people that whosoever
was of a willing heart, man or woman, might bring an offering, the zeal
of the women was so great, that they thrust away the men and crowded
forward with their gifts, [364] so that in two days all that was
needful for the construction of the Tabernacle was in Moses' hands. The
princes of the tribes came almost too late with their contributions,
and at the last moment they brought the precious stones for the
garments of Aaron, that they might not be entirely unrepresented in the
sanctuary. But God took their delay amiss, and for this reason they
later sought to be the first to offer up sacrifices in the sanctuary.
[365]
Public-domain text, read in full here on John Shaqi.
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