Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The different species of animals offered as sacrifices corresponded to
the different ranks of the leaders of Israel. The twelve bullocks to
the kings, the twelve rams to the princes of the tribes, the twelve
kids of the goats to the governors, and the twelve sheep to the
government officials. The twenty-four oxen for a peace offering
corresponded to the books of the Scriptures, and the divisions of the
priests, and were also meant to serve as atonement for the twenty-four
thousand men, who, owing to their worship of Peor, died of the plague.
The sixty rams of the peace offering corresponded to the sixty myriads
of Israel's fighting hosts; the sixty he-goats to the sixty empires;
and the sixty he-lambs to the building of the second Temple that
measured sixty cubits in height and sixty in width. [402]
The gifts of the twelve princes of the tribes were not only equal in
number, but also in the size and width of the objects bestowed, every
tribe making exactly the same offering to the sanctuary. None among
them wished to outrival the others, but such harmony reigned among them
and such unity of spirit that God valued the service of each as if he
had brought not only his own gifts but also those of his companions. As
a reward for this mutual regard and friendship, God granted them the
distinction of permitting them to present their offerings even on the
Sabbath day. [403]
THE REVELATIONS IN THE TABERNACLE
"Honor pursues him who tries to escape it." Moses in his humility felt
that his mission as leader of the people ended with the erection of the
Tabernacle, as Israel could now satisfy all their spiritual needs
without his aid. But God said: "As truly as thou livest, I have for
thee a far greater task than any thou hast yet accomplished, for thou
shalt instruct My children about 'clean and unclean,' and shalt teach
them how to offer up offerings to Me." God hereupon called Moses to the
Tabernacle, to reveal to him there the laws and teachings. [404] Moses
in his humility did not dare to enter the Tabernacle, so that God had
to summon him to enter. Moses, however, could not enter the sanctuary
while a cloud was upon it, this being a sign "that the demons held
sway," but waited until the cloud had moved on. The voice that called
Moses came from heaven in the form of a tube of fire and rested over
the two Cherubim, whence Moses perceived its sound. This voice was a
powerful as at the revelation at Sinai when the souls of all Israel
escaped in terror, still it was audible to none but Moses. Not even the
angels heard it, for the words of God were destined exclusively for
Moses. Aaron, too, with the exception of three cases in which God
revealed Himself to him, never received His commands except through the
communications of Moses. God would call Moses twice caressingly words
by name, and when he had answered, "Here am I," God's words were
revealed to him, and every commandment as a special revelation. God
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