Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
When God appeared upon Sinai, He was surrounded by twenty-two thousand
angels, all in full array and divided into groups, each of which had
its own standard. Looking upon these angel hosts, Israel wished like
them to be divided into groups with standards, and God fulfilled their
wish. After Moses had completed the census of the people, God said to
Him: "Fulfill their wish and provide them with standards as they
desire. 'Every man of the children of Israel shall pitch by his own
standard, with the ensign of their father's house; far off about the
Tabernacle of the congregation shall they pitch.'" This commission
greatly agitated Moses, who thought: "Now will there be much strife
among the tribes. If I bid the tribe of Judah pitch in the East, it
will surely state its preference for the South, and every tribe will
likewise choose any direction but the one assigned to it." But God said
to Moses: "Do not concern thyself with the position of the standards of
the tribes, for they have no need of thy direction. Their father Jacob
before his death ordered them to group themselves about the Tabernacle
just as his sons were to be grouped about his bier at the funeral
procession." When Moses now told the people to divide themselves in
groups round about the Tabernacle, they did it in the manner Jacob had
bidden them. [439]
"The Lord by wisdom hath founded the earth; by understanding hath He
established the heavens." The division of the tribes of Israel
according to four standards, as well as their subdivision at each
standard, is not arbitrary and accidental, it corresponds to the same
plan and direction as that of which God made use in heaven. The
celestial Throne is surrounded by four angels: to the right Michael, in
front Gabriel, to the left Uriel, and to the rear Raphael. To these
four angels corresponded the four tribes of Reuben, Judah, Dan, and
Ephraim, the standard bearers. Michael earned his name, "Who is like
unto God," by exclaiming during the passage of Israel through the Red
Sea, "Who is like unto Thee, O Lord, among the gods?" and he made a
similar statement when Moses completed the Torah, saying: "There is
none like unto the God of Jeshurun." In the same way Reuben bore upon
his standard the words, "Hear, O Israel: the Lord our God is one Lord,"
hence Reuben's position with his standard to the right of the sanctuary
corresponded exactly to Michael's post at the right of the celestial
Throne. Gabriel, "God is mighty," stands in front of the Throne, as
Judah, "mightiest among his brethren," was the standard bearer in front
of the camp. Dan, the tribe "from which emanated dark sin," stood at
the left side of the camp with his standard, corresponding to the angel
Uriel, "God is my light," for God illuminated the darkness of sin by
the revelation of the Torah, in the study of which this angel
instructed Moses, and devotion to which is penance for sin. The tribe
of Ephraim was the standard bearer to the rear of the camp, occupying
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