the same position as Raphael, "God heals," holds the celestial Throne; for this tribe, from which sprang Jeroboam, was in need of God's healing for the wound that this wicked king dealt Israel. [440] God had other reasons for the divisions of the tribes that He decreed, for He said to Moses: "In the East whence comes the light shall the tribe of Judah, whence arises the light of sovereignty, pitch its camp, and with them the tribe of Issachar, with whom dwells the light of the Torah, and Zebulum, shining through the wealth. From the South come the dews of blessing and the rains of plenty, hence shall Reuben pitch on this side, for this tribe owes its existence to the penitent deeds of its forefather, penance being that which causes God to send His blessing upon the world. Beside Reuben shall stand the warlike tribe of Gad, and between these two Simeon, in order that this tribe, made weak by its sins, might be protected on either side by the piety of Reuben and the heroism of Gad. In the West are storehouses of snow, the storehouses of hail, of cold, and of heat, and as powerless as are mortals against these forces of nature, so ineffectual shall be the enemies of the tribes of Ephraim, Manasseh, and Benjamin, for which reason their post was to the West of the camp. From the North comes the darkness of sin, for this tribe alone will declare itself willing to accept the idols of Jeroboam, hence its place is to the North of the camp. To illuminate its darkness, put beside it shining Asher, and Naphtali, filled with God's plenty." [441]