Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
In both these cases Moses was uncertain how to pass judgement, for,
although he knew that capital punishment must follow the breaking of
the Sabbath, still the manner of capital punishment in this case had
not yet been revealed to him. Zelophehad was in the meantime kept in
prison until Moses should learn the details of the case, for the laws
says that a man accused of a capital charge may not be given liberty of
person. The sentence that Moses received from God was to execute
Zelophehad in the presence of all the community by stoning him. This
was accordingly done, and after the execution his corps was for a short
time suspended from the gallows. [452]
The sin of the Sabbath-breaker was the occasion that gave rise to God's
commandment of Zizit to Israel. For He said to Moses, "dost thou know
how it came to pass that this man broke the Sabbath?" Moses: "I do not
know." God: "On week days he wore phylacteries on his head and
phylacteries on his arm to remind him of his duties, but on the Sabbath
day, on which no phylacteries may be worn, he had nothing to call his
duties to his mind, and he broke the Sabbath. God now, Moses, and find
for Israel a commandment the observance of which is not limited to week
days only, but which will influence them on Sabbath days and on holy
days as well." Moses selected the commandment of Zizit, the sight of
which will recall to the Israelites all the other commandments of God.
[453]
Whereas in the case of the Sabbath breaker Moses had been certain that
the sin was punishable by death, and had been certain that the sin was
punishable by death, and had been in doubt only concerning the manner
of execution, in the case of the blasphemer matters were different.
Here Moses was in doubt concerning the nature of the crime, for he was
not even sure if it was at all a capital offence. Hence he did not have
these two men imprisoned together, because one of them was clearly a
criminal, whereas the status of the other was undetermined. But God
instructed Moses that the blasphemer was also to be stoned to death,
and that this was to be the punishment for blasphemers in the future.
[454]
Public-domain text, read in full here on John Shaqi.
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