Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Now when Moses wished to proceed to the selection of the seventy
elders, he was in a sore predicament because he could not evenly divide
the number seventy among the twelve tribes, and was anxious to show no
partiality to one tribe over another, which would lead to
dissatisfaction among Israel. Bezalel, son of Uri, however, gave Moses
good advice. He took seventy slips of paper on which was written
"elder," and with them two blank slips, and mixed all these in an urn.
Seventy-two elders, six to each tribe, now advance and each drew a
slip. Those whose slips were marked "elder" were elected, while those
who had drawn blank slips were rejected, but in such a wise that they
could not well accuse Moses of partiality. [476]
By this method of appointment, it came to pass that there were six
elders for each tribe except the tribe of Levi. The names of those
chosen were: from the tribe of Reuben, - Hanoch, Carmi, Pallu, Zaccur,
Eliab, Nemuel; from the tribe of Simeon, - Jamin, Jachin, Zohar, Ohad,
Shaul, Zimri; from the tribe of Levi, - Amram, Hananiah, Nethanel,
Sithri; from the tribe of Judah, - Zerah, Dan, Jonadab, Bezalel,
Shephatiah, Nahshon; from the tribe of Issachar, - Zuar, Uzza, Igal,
Palti, Othniel, Haggi; from the tribe of Zebulun, - Sered, Elon, Sodi,
Oholiab, Elijah, Nimshi; from the tribe of Benjamin, - Senaah, Kislon,
Elidad, Ahitub, Jediael, Mattaniah; from the tribe of Joseph, - Jair,
Joezer, Malchiel, Adoniram, Abiram, Sethur; from the tribe of Dan, -
Gedaliah, Jogli, Ahinoam, Ahiezer, Daniel, Seraiah; from the tribe of
Naphtali, - Elhanan, Eliakim, Elishama, Semachiah, Zabdi, Johanan; from
the tribe of Gad, - Haggai, Zarhi, Keni, Mattathiah, Zechariah, Shuni;
from the tribe of Asher, - Pashhur, Shelomi, Samuel, Shalom, Shecaniah,
Abihu. [477]
Moses gathered these seventy elders of novel extraction and of lofty
and pious character round about the tent in which God used to reveal
Himself, bidding thirty of them take their stand on the south side,
thirty on the northern, and ten on the eastern, whereas he himself
stood on the western side. For this tent was thirty cubits long and ten
cubits wide, so that a cubit each was apportioned to the elders. [478]
God was so pleased with the appointment of the elders that, just as on
the day of the revelation, He descended from heaven and permitted the
spirit of prophecy to come upon the elders, so that they received the
prophetic gift to the end of their days, as God had put upon them of
the spirit of Moses. But Moses' spirit was not diminished by this, he
was like a burning candle from which many others are lighted, but which
is not therefore diminished; and so likewise was the wisdom of Moses
unimpaired. Even after the appointment of the elders did Moses remain
the leader of the people, for he was the head of this Sanhedrin of
seventy members which he guided and directed. [479]
Public-domain text, read in full here on John Shaqi.
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