Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The sad predicament of Moses on this occasion is partly traceable to
the fact that he had to face alone the murmurs and complaints of the
people without the accustomed assistance of the seventy elders. Since
the exodus from Egypt the seventy elders of the people had always been
at his side, but these had recently been killed by the fire from heaven
at Taberah, so that he now stood all alone. This death overtook the
elders because like Nadab and Abihu they had not shown sufficient
reverence in ascending Mount Sinai on the day of the revelation, when,
in view of the Divine vision, they conducted themselves in an unseemly
manner. Like Nadab and Abihu the elder would have received
instantaneous punishment for their offense, had not God been unwilling
to spoil the joyful day of the revelation by their death. But they had
to pay the penalty nevertheless: Nadab and Abihu, by being burned at
the consecration of the Tabernacle, and the elders similarly, at
Taberah. [472]
As Moses now utterly refused to bear the burden of the people alone,
God said to him: "I gave thee sufficient understanding and wisdom to
guide My children alone, that thou mightest be distinguished by this
honor. Thou, however, wishest to share this guidance with others. Go,
then, and expect no help from Me, 'but I will take of the spirit that
is upon thee and will put it upon them; and they shall bear the burden
of the people with thee, that thou bear it not thyself alone'" [473]
God bade Moses choose as his helpers in the guidance of the people such
men as had already been active leaders and officers in Egypt. In the
days of Egyptian bondage it frequently happened that the officers of
the children of Israel were beaten if the people had not fulfilled
their task in making bricks, but "he that is willing to sacrifice
himself for the benefit of Israel shall be rewarded with honor,
dignity, and the gift of the Holy Spirit." The officers suffered in
Egypt for Israel, and were now found worthy of having the Holy Spirit
come upon them. [474] God moreover said to Moses: "With kindly words
welcome the elders to their new dignity, saying, 'Hail to you that are
deemed worthy by God of being fit for this office.' At the same time,
however, speak seriously with them also, saying, 'Know ye that the
Israelites are a troublesome and stiff-necked people, and that you must
ever be prepared to have them curse you or cast stones at you'"
God commanded the selection of the elders to take place at the
Tabernacle, that Israel might reverence them, saying, "Surely these are
worthy men," but they were not permitted with Moses to enter the
Tabernacle and hear God's word. The people were however mistaken in
assuming that God's word reached the ears of the elders, for He spoke
with Moses alone, even though the prophetic spirit came upon them also.
[475]
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