Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
heaven and earth, so that they even covered the sun's disk, and settled
down on the north side and the south side of the camp, as it were a
day's journey, lying, however, not directly upon the ground but two
cubits above it, that people might not have to stoop to gather them up.
Considering this abundance, it is not surprising that even the halt
that could not go far, and the lazy the would not, gathered each a
hundred kor. These vast quantities of flesh did not, however, benefit
them, for hardly had they tasted of it, when they gave up the ghost.
This was the punishment for the grave sinners, while the better ones
among them enjoyed the taste of the flesh for a month before they died,
whereas the pious without suffering harm caught the quails, slaughtered
them, and ate of them. This was the heaviest blow that had fallen upon
Israel since their exodus from Egypt, and in memory of the many men who
had died because of their forbidden lusting after flesh, they changed
the name of the place where this misfortune occurred to
Kibroth-hattaavah, "Graves of those who lusted." [486] The winds that
went forth to bring the quails was so powerful a storm that it could
have destroyed the world, so great was God's anger against the
ungrateful people, and it was only due to the merits of Moses and Aaron
that this wind finally left the world upon its hinges. [487]
AARON AND MIRIAM SLANDER MOSES
When the seventy elders were appointed, and the spirit of the Lord came
upon them, all the women lighted the candles of joy, to celebrate by
this illumination the elevation of these men to the dignity of
prophets. Zipporah, Moses' wife, saw the illumination, and asked Miriam
to explain it. She told her the reason, and added, "Blessed are the
women who behold with their eyes how their husbands are raised to
dignity." Zipporah answered, "It would be more proper to say, 'Woe to
the wives of these men who must now abstain from all conjugal
happiness!'" Miriam: "How does thou know this?" Zipporah: "I judge so
from the conduct of thy brother, for ever since he was chosen to
receive Divine revelations, he no longer knows his wife." [488] Miriam
hereupon went to Aaron, and said to him: "I also received Divine
revelations, but without being obliged to separated myself from my
husband," whereupon Aaron agreed, saying" "I, too, received Divine
revelations, without, however, being obliged to separated myself from
my wife." Then both said: "Our fathers also received revelations, but
without discontinuing their conjugal life. Moses abstains from conjugal
joys only out of pride, to show how holy a man he is." Not only did
they speak evil of Moses to each other, but hastened to him and told
him to his face their opinion of his conduct. [489] But he, who could
be self-assured and stern when it touched a matter concerning God's
glory, was silent to the undeserved reproached they heaped upon him,
knowing that upon God's bidding he had foresworn earthly pleasures. God
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