Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
But the highest reward to Phinehas was that God granted him everlasting
priesthood. For Phinehas is none other than the prophet of Elijah. His
task it is to make atonement for Israel, and without tasting of death,
he constantly discharges the duties of his everlasting priesthood until
the resurrection of the dead, offering up daily two sacrifices for the
children of Israel, and upon the skins of these animals recording the
events of each day. [803] God furthermore said to Phinehas: "Thou hast
in this world established peace between Me and Israel; in the future
world also shalt thou establish peace between Me and them." He was
therefore destined to be the forerunner of the Messiah to establish
before his coming peace on earth. [804]
When Israel addicted themselves to an immoral life at shittim, the
nations of the world rejoiced greatly, for they knew that God had
distinguished Israel before all other nations, and had given them the
Torah, only because their life had been moral. "Now," said they, "the
crown has been taken from Israel's head, their pride is departed, for
now they are no better then we." God, however, raised up Israel from
their fall by sending the plague upon the sinners at Shittim, and thus
purified Israel from them, so that they could again, as of yore, be
proud of their family purity, through which they had been distinguished
from all other nations.
God therefore ordered them to take a census, to show in this way that
Israel remained true to the traditions of their ancestor Abraham by
keeping their family life pure. [805] This census showed that several
tribes had lost entire divisions since the time that passed between the
entrance of Israel into Egypt, and their entrance into the promised
land. Among the tribes that had perished were such as had already lost
their lives in Egypt, those, namely, who had died during the days of
darkness because they were such sinners that they did not want to leave
Egypt. But heaviest of all were the losses in the tribes of Benjamin
and of Simeon, for in the battle between the Levites and the other
tribes after Aaron's death, when the latter, for fear of the
Canaanites, wanted to return to Egypt, the Benjamites lost no less than
seven divisions. All of the twenty-four thousand men that died from the
plague at Shittim belonged, however, to the tribe of Simeon which, at
the end of the march through the desert, had dwindles down to less than
half its number. The tribe of Dan, on the other hand, had turned out to
be very fruitful, for whereas at the entrance of Egypt it had consisted
of only one division, it later exceeded in number all the other tribes,
except the tribe of Judah. [806]
THE DAUGHTERS OF ZELOPHEHAD
Public-domain text, read in full here on John Shaqi.
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