Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
The water that flowed for them on this spot served not only as a relief
for their present need, but on this occasion there was revealed to them
a well of water, which did not abandon them in all their forty years'
wandering, but accompanied them on all their marches. [125] God wrought
this great miracle for the merits of the prophetess Miriam, wherefore
also it was called "Miriam's Well." [126] But his well dates back to
the beginning of the world, for God created it on the second day of the
creation, [127] and at one time it was in the possession of Abraham. It
was this same well that Abraham demanded back from Abimelech, king of
the Philistines, after the king's servants had violently taken it away.
But when Abimelech pretended not to know anything about it, saying, "I
wot not who hath done this thing," Abraham said: "Thou and I will send
sheep to the well, and he shall be declared the rightful owner of the
well, for whose sheep the water will spout forth to water them. And,"
continued Abraham, "from that same well shall the seventh generation
after me, the wanderers in the desert, draw their supply." [128]
This well was in the shape of a sieve-like rock, out of which water
gushes forth as from a spout. It followed them on all their wanderings,
up hill and down dale, and wherever they halted, it halted, too, and it
settled opposite the Tabernacle. Thereupon the leaders of the twelve
tribes would appear, each with his staff and chant these words to the
well, "Spring up, O well, sing ye unto it; nobles of the people digged
it by the direction of the lawgiver with their staves." Then the water
would gush forth from the depths of the well, and shoot up high as
pillars, then discharge itself into great streams that were navigable,
and on these rivers the Jews sailed to the ocean, and hauled all the
treasures of the world therefrom. [129]
The different parts of the camp were separated by these rivers, so that
women, visiting each other, were obliged to make use of ships. Then the
water discharged itself beyond the encampment, where it surrounded a
great plain, in which grew every conceivable kind of plant and tree;
[130] and these trees, owing to the miraculous water, daily bore fresh
fruits. [131] This well brought fragrant herbs with it, so that the
women had no need of perfumes on the march, for the herbs they gathered
served this purpose. [132] This well furthermore threw down soft,
fragrant kinds of grass that served as pleasant couches for the poor,
who had no pillows or bedclothes. [133] Upon the entrance to the Holy
Land this well disappeared and was hidden in a certain spot of the Sea
of Tiberias. Standing upon Carmel, and looking over the sea, one can
notice there a sieve-like rock, and that is the well of Miriam. [134]
Once upon a time it happened that a leper bathed at this place of the
Sea of Tiberias, and hardly had he come in contact with the waters of
Miriam's well when he was instantly healed. [135]
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