Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Strange as it may seem that Israel should set out to worship this idol
at the very time when God was busied with the preparation of the two
tables of the law, still the following circumstances are to be
considered. When Moses departed from the people to hasten to God to
receive the Torah, he said to them: "Forty days from to-day I will
bring you the Torah." But at noon on the fortieth day Satan came, and
with a wizard's trick conjured up for the people a vision of Moses
lying stretched out dead on a bier that floated midway between earth
and heaven. Pointing to it with their fingers, they cried: "This is the
man Moses that bought us up out of the land of Egypt." [264] Under the
leadership of the magicians Jannes and Jambres, they appeared before
Aaron, saying: "The Egyptians were wont to carry their gods about with
them, to dance and play before them, that each might be able to behold
his gods; and now we desire that thou shouldst make us a god such as
the Egyptians had." When Hur, the son of Miriam, whom Moses during his
absence had appointed joint leader of the people with Aaron, owing to
his birth which placed him among the notables of highest rank, beheld
this, he said to them: "O ye frivolous ones, you are no longer mindful
of the many miracles God wrought for you." In their wrath, the people
slew this pious and noble man; and, pointing out his dead body to
Aaron, they said to him threateningly: "If thou wilt make us a god, it
is well, if not we will dispose of thee as of him." Aaron had no fear
for his life, but he thought: "If Israel were to commit so terrible a
sin as to slay their priest and prophet, God would never forgive them."
He was willing rather to take a sin upon himself than to cast the
burden of so wicked a deed upon the people. He therefore granted them
their wish to make them a god, but he did it in such a way that he
still cherished the hope that this thing might not come to pass. Hence
he demanded from them not their own ornaments for the fashioning of the
idol, but the ornaments of their wives, their sons, and their
daughters, thinking: "If I were to tell them to bring me gold and
silver, they would immediately do so, hence I will demand the earrings
of their wives, their sons, and their daughters, that through their
refusal to give up their ornaments, the matter might come to nought."
But Aaron's assumption was only in part true; the women indeed did
firmly refuse to give up their jewels for the making of a monster that
is of no assistance to his worshippers. As a reward for this, God gave
the new moons as holidays to women, and in the future world too they
will be rewarded for their firm faith in God, in that, like the new
moons, they too, may monthly be rejuvenated. But when the men saw that
no gold or silver for the idol was forthcoming from the women, they
drew off their own earrings that they wore in Arab fashion, and brought
these to Aaron. [265]
Public-domain text, read in full here on John Shaqi.
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