Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
No living calf would have shaped itself out of the gold of these
earrings, if a disaster had not occurred through an oversight of Aaron.
For when Moses at the exodus of Israel from Egypt set himself to
lifting the coffin of Joseph out of the depths of the Nile, he employed
the following means: He took four leaves of silver, and engraved on
each the image of one of the beings represented at the Celestial
Throne, - the lion, the man, the eagle, and the bull. He then cast on
the river the leaf with the image of the lion, and the waters of the
river became tumultuous, and roared like a lion. He then threw down the
leaf with the image of man, and the scattered bones of Joseph united
themselves into an entire body; and when he cast in the third leaf with
the image of the eagle, the coffin floated up to the top. As he had no
use for the fourth leaf of silver with the image of the bull, he asked
a woman to store it away for him, while he was occupied with the
transportation of the coffin, and later forgot to reclaim the leaf of
silver. This was now among the ornaments that the people brought to
Aaron, and it was exclusively owing to this bull's image of magical
virtues, that a golden bull arose out of the fire into which Aaron put
the gold and silver. [266]
When the mixed multitude that had joined Israel in their exodus from
Egypt saw this idol conducting itself like a living being, they said to
Israel: "This is thy God, O Israel." [267] The people then betook
themselves to the seventy members of the Sanhedrin and demanded that
they worship the bull that had led Israel out of Egypt. "God," said
they, "had not delivered us out of Egypt, but only Himself, who had in
Egypt been in captivity." The members of the Sanhedrin remained loyal
to their God, and were hence cut down by the rabble. [268] The twelve
heads of the tribes did not answer the summons of the people any more
than the members of the Sanhedrin, and were therefore rewarded by being
found worthy of beholding the Divine vision. [269]
But the people worshipped not only the Golden Calf, they made thirteen
such idols, one each for the twelve tribes, and one for all Israel.
More than this, they employed manna, which God in His kindness did not
deny them even on this day, as an offering to their idols. [270] The
devotion of Israel to this worship of the bull is in part explained by
the circumstance that while passing through the Red Sea, they beheld
the Celestial Throne, and most distinctly of the four creatures about
the Throne, they saw the ox. It was for this reason that they hit upon
the notion that the ox had helped God in the exodus from Egypt, and for
this reason did they wish to worship the ox beside God. [271]
Public-domain text, read in full here on John Shaqi.
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