The people then wanted to erect an altar for their idol, but Aaron tried to prevent this by saying to the people: "It will be more reverential to your god if I build the altar in person," for he hoped that Moses might appear in the meantime. His expectation, however, was disappointed, for on the morning of the following day, when Aaron had at length completed the altar, Moses was not yet at hand, and the people began to offer sacrifices to their idol, and to indulge in lewdness. [272] MOSES BLAMED FOR ISRAEL'S SIN When the people turned from their God, He said to Moses, who was still in heaven: "'Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves.'" Moses, who until then had been superior to the angels, now, owing to the sins of Israel, feared them greatly. The angels, hearing that God meant to send him from His presence, wanted to kill him, and only by clinging to the Throne of God, who covered him with His mantle, did he escape from the hands of the angels, that they might do him no harm. [273] He had particularly hard struggle with the five Angels of Destruction: Kezef, Af, Hemah, Mashhit, and Haron, whom God had sent to annihilate Israel. Moses then hastened to the three Patriarchs, Abraham, Isaac, and Jacob, and said to them: "If ye are men who are participators of the future life, stand by me in this hour, for your children are as a sheep that is led to the slaughter." The three Patriarchs united their prayers with those of Moses, who said to God; "Hast Thou not made a vow to these three to multiply their seed as the stars, and are they now to be destroyed?" In recognition of the merits of these three pious men, God called away three of the Angels of Destruction, leaving only two: whereupon Moses further importuned God: "For the vow Thou madest to Israel, take from them the angel Mashhit;" and God granted his prayer. Moses continued: "For the vow Thou madest me, take from them also the angel Haron." God now stood by Moses, so that he was able to conquer this angel, and he thrust him down deep into the earth in a spot that is possession of the tribe of Gad, and there held him captive. So long as Moses lived this angel was held in check by him, and if he tried, even when Israel sinned, to rise out of the depths, open wide his mouth, and destroy Israel with his panting, all Moses had to do was to utter the name of God, and Haron, or as he is sometimes called, Peor, was drawn once more into the depths of the earth. At Moses' death, God buried him opposite the spot where Peor is bound. For should Peor, if Israel sinned, reach the upper world and open his mouth to destroy Israel with his panting, he would, upon seeing Moses' grave, be so terror-stricken, that he would fall back into the depths once more. [274]