Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
One of the sinful, a man by the name of Elah, (5) said in reply
thereto: "If thou desirest to bring forth the truth, address thyself to
each of the tribes separately." (6) Kenaz began with his own, the tribe
of Judah. The wicked of Judah confessed to the sin of worshipping the
golden calf, like unto their forefathers in the desert. The Reubenites
had burnt sacrifices to idols. The Levites said: "We desired to prove
whether the Tabernacle is holy." Those of the tribe of Issachar
replied: "We consulted idols to know what will become of us." (7) The
sinners of Zebulon: "We desired to eat the flesh of our sons and
daughters, to know whether the Lord loves them." The Danites admitted,
they had taught their children out of the books of the Amorites, which
they had hidden then under Mount Abarim, (8) where Kenaz actually found
them. The Naphtalites confessed to the same transgression, only they
had concealed the books in the tent of Elah, and there they were found
by Kenaz. The Gadites acknowledged having led an immoral life, and the
sinners of Asher, that they had found, and had hidden under Mount
Shechem, the seven golden idols called by the Amorites the holy nymphs
the same seven idols which had been made in a miraculous way after the
deluge by the seven sinners, Canaan, Put, Shelah, Nimrod, Elath, Diul,
and Shuah. (9) They were of precious stones from Havilah, which
radiated light, making night bright as day. Besides, they possessed a
rare virtue: if a blind Amorite kissed one of the idols, and at the
same time touched its eyes, his sight was restored. (10) After the
sinners of Asher, those of Manasseh made their confession they had
desecrated the Sabbath. The Ephraimites owned to having sacrificed
their children to Moloch. Finally, the Benjamites said: "We desired to
prove whether the law emanated from God or from Moses."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account