On one occasion Elijah fared badly for having betrayed celestial events to his scholars. He was a daily attendant at the academy of Rabbi Judah ha-Nasi. One day, it was the New Moon Day, he was late. The reason for his tardiness, he said, was that it was his daily duty to awaken the three Patriarchs, (83) wash their hands for them, so that they might offer up their prayers, and after their devotions lead them back to their resting-places. On this day their prayers took very long, because they were increased by the Musaf service on account of the New Moon celebration, and hence he did not make his appearance at the academy in good time. Elijah did not end his narrative at this point, but went on to tell the Rabbi, that this occupation of his was rather tedious, for the three Patriarchs were not permitted to offer up their payers at the same time. Abraham prayed first, then came Isaac, and finally Jacob. If they all were to pray together, the united petitions of three such paragons of piety would be so efficacious as to force God to fulfil them, and He would be induced to bring the Messiah before his time. Then Rabbi Judah wanted to know whether there were any among the pious on earth whose prayer possessed equal efficacy. Elijah admitted that the same power resided in the prayers of Rabbi Hayyah and his two sons. Rabbi Judah lost no time in proclaiming a day of prayer and fasting and summoning Rabbi Hayyah and his sons to officiate as the leaders in prayer. They began to chant the Eighteen Benedictions. Then they uttered the word for wind, a storm arose; when they continued and made petition for rain, the rain descended at once. But as the readers approached the passage relating to the revival of the dead, great excitement arose in heaven, and when it became known that Elijah had revealed the secret of the marvellous power attaching to the prayers of the three men, he was punished with fiery blows. To thwart Rabbi Judah's purpose, Elijah assumed the form of a bear, and put the praying congregation to flight. (84) Contrariwise, Elijah was also in the habit of reporting earthly events in the celestial regions. He told Rabba bar Shila that the reason Rabbi Meir was never quoted in the academy on high was because he had had so wicked a teacher as Elisha ben Abuyah. Rabba explained Rabbi Meir's conduct by an apologue. "Rabbi Meir," he said, "found a pomegranate; he enjoyed the heart of the fruit, and cast the skin aside." Elijah was persuaded of the justness of this defense, and so were all the celestial powers. Thereupon one of Rabbi Meir's interpretations was quoted in the heavenly academy. (85)