Elijah was no less interested in the persons of the learned than in their teachings, especially when scholars were to be provided with the means of devoting themselves to their studies. It was he who, when Rabbi Eliezer ben Hyrcanus, later a great celebrity, resolved to devote himself to the law, advised him to repair to Jerusalem and sit at the feet of Rabban Johanan ben Zakkai. (86) He once met a man who mocked at his exhortations to study, and he said that on the great day of reckoning he would excuse himself for his neglect of intellectual pursuits by the fact that he had been granted neither intelligence nor wisdom. Elijah asked him what his calling was. "I am a fisherman," was the reply. "Well, my son," questioned Elijah, "who taught thee to take flax and make nets and throw them into the sea to catch fish?" He replied: "For this heaven gave me intelligence and insight." Hereupon Elijah: "If thou possessest intelligence and insight to cast nets and catch fish, why should these qualities desert thee when thou dealest with the Torah, which, thou knowest, is very nigh unto man that he may do it?" The fisherman was touched, and he began to weep. Elijah pacified him by telling him that what he had said applied to many another beside him. (87) In another way Elijah conveyed the lesson of the great value residing in devotion to the study of the Torah. Disguised as a Rabbi, he was approached by a man who promised to relieve him of all material cares if he would but abide with him. Refusing to leave Jabneh, the centre of Jewish scholarship, he said to the tempter: "Wert thou to offer me a thousand million gold denarii, I would not quit the abode of the law, and dwell in a place in which there is no Torah." (88)