In view of all the wonders God had done for him, it was unpardonable that Hezekiah did not feel himself prompted at least to sing a song of praise to God. Indeed, when the prophet Isaiah urged him to it, he refused, saying that the study of the Torah, to which he devoted himself with assiduous zeal, was a substitute for direct expressions of gratitude. Besides, he thought God's miracles would become known to the world without action on his part, (67) in such ways as these: After the destruction of the Assyrian army, when the Jews searched the abandoned camps, they found Pharaoh the king of Egypt and the Ethiopian king Tirhakah. These kings had hastened to the aid of Hezekiah, and the Assyrians had taken them captive and clapped them in irons, in which they were languishing when the Jews came upon them. Liberated by Hezekiah, the two rulers returned to their respective realms, spreading the report of the greatness of God everywhere. And again, all the vassal troops in Sennacherib's army, set free by Hezekiah, accepted the Jewish faith, and on their way home they proclaimed the kingdom of God in Egypt and in many other lands. (68) By failing in gratitude Hezekiah lost a great opportunity. The Divine plan had been to make Hezekiah the Messiah, and Sennacherib was to be God and Magog. Justice opposed this plan, addressing God thus: "O Lord of the world! David, king of Israel, who sang so many songs and hymns of praise to Thee, him Thou didst not make the Messiah, and now Thou wouldst confer the distinction upon Hezekiah, who has no word of praise for Thee in spite of the manifold wonders Thou hast wrought for him?" Then the earth appeared before God, and said: "Lord of the world! I will song Thee a song in place of this righteous man; make him to be the Messiah," and the earth forthwith intoned a song of praise. Likewise spake the Prince of the World: (69) "Lord of the world! Do the will of this righteous man." But a voice from heaven announced: "This is my secret, this is my secret." And again, when the prophet exclaimed sorrowfully, "Woe is me! How long, O Lord, how long!" the voice replied: "The time of the Messiah will arrive when the 'treacherous dealers and the treacherous dealers' shall have come." (70)