Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
Then, with the suddenness of a flash, Rachel, our mother, stood before
the Holy One, blessed be He: "Lord of the world," she said, "Thou
knowest how overwhelming was Jacob's love for me, and when I observed
that my father thought to put Leah in my place, I gave Jacob secret
signs, that the plan of my father might be set at naught. But then I
repented me of what I had done, and to spare my sister mortification, I
disclosed the signs to her. More than this, I myself was in the bridal
chamber, and when Jacob spake with Leah, I made reply, lest her voice
betray her. I, a woman, a creature of flesh and blood, of dust and
ashes, was not jealous of my rival. Thou, O God, everlasting King, Thou
eternal and merciful Father, why wast Thou jealous of the idols, empty
vanities? Why hast Thou driven out my children, slain them with swords,
left them at the mercy of their enemies?" Then the compassion of the
Supreme God was awakened, and He said: "For thy sake, O Rachel, I will
lead the children of Israel back to their land." (39)
JEREMIAH'S JOURNEY TO BABYLON
When Nebuchadnezzar dispatched his general Nebuzaradan to the capture
of Jerusalem, he gave him three instructions regarding the mild
treatment of Jeremiah: "Take him, and look well to him, and do him no
harm; but do unto him even as he shall say unto thee." At the same time
he enjoined him to use pitiless cruelty toward the rest of the people.
But the prophet desired to share the fate of his suffering brethren,
and when he saw a company of youths in the pillory, he put his own head
into it. Nebuzaradan would always withdraw him again. Thereafter if
Jeremiah saw a company of old men clapped in chains, he would join them
and share their ignominy, until Nebuzaradan released him. Finally,
Nebuzaradan said to Jeremiah: "Lo, thou art one of three things; either
thou are a prophesier of false things, or thou art a despiser of
suffering, or thou art a shedder of blood. A prophesier of false things
for since many a year hast thou been prophesying the downfall of this
city, and now, when thy prophecy has come true, thou sorrowest and
mournest. Or a despiser of suffering for I seek to do thee naught
harmful, and thou thyself pursuest what is harmful to thee, as thou to
say, 'I am indifferent to pain.' Or a shedder of blood for the king
has charged me to have a care of thee, and let no harm come upon thee,
but as thou insistest upon seeking evil for thyself, it must be that
the king may hear of thy misfortune, and put me to death." (40)
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