In the realization of his second hope, the spread of the Torah, Ezra was so zealous and efficient that it was justly said of him: "If Moses had not anticipated him, Ezra would have received the Torah." (41) In a sense he was, indeed, a second Moses. The Torah had fallen into neglect and oblivion in his day, and he restored and re-established it in the minds of his people. (42) It is due to him chiefly that it was divided up into portions, to be read annually, Sabbath after Sabbath, in the synagogues, (43) and he it was, likewise, who originated the idea of re-writing the Pentateuch in "Assyrian" characters. (44) To further his purpose still more, he ordered additional schools for children to be established everywhere, though the old ones sufficed to satisfy the demand. He thought the rivalry between the old and the new institutions would redound to the benefit of the pupils. (45) Ezra is the originator of institutions known as "the ten regulations of Ezra." They are the following: 1. Readings from the Torah on Sabbath afternoons. 2. Readings from the Torah on Mondays and Thursdays. 3. Sessions of the court on Mondays and Thursdays. 4. To do laundry work on Thursdays, not Fridays. 5. To eat garlic on Friday on account of its salutary action. (46) 6. To bake bread early in the morning that it may be ready for the poor whenever they ask for some. 7. Women are to cover the lower parts of their bodies with a garment called Sinar. (47) 8. Before taking a ritual bath, the hair is to be combed. 9. The ritual bath prescribed for the unclean is to cover the case of one who desires to offer prayer or study the law. (48) 10. Permission to peddlers to sell cosmetics to women in the towns. (49)