Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
When the cross was finished, Haman himself tested it, to see that all
was in working order. A heavenly voice was heard: "It is good for Haman
the villain, and for the son of Hammedatha it is fitting." (159)
THE DISTURBED NIGHT
The night during which Haman erected the cross for Mordecai was the
first night of Passover, the very night in which miracles without
number had ever been done for the Fathers and for Israel. But this time
the night of joy was changed into a night of mourning and a night of
fears. Wherever there were Jews, they passed the night in weeping and
lamenting. The greatest terrors it held for Mordecai, because his own
people accused him of having provoked their misfortunes by his haughty
behavior toward Haman. (160)
Excitement and consternation reigned in heaven as well as on earth.
(161) When Haman had satisfied himself that the cross intended for his
enemy was properly constructed, he repaired to the Bet ha-Midrash,
where he found Mordecai and all the Jewish school children, twenty-two
thousand in number, in tears and sorrow. He ordered them to be put in
chains, saying: "First I shall kill off these, and then I shall hang
Mordecai." The mothers hastened thither with bread and water, and
coaxed their children to take something before they had to encounter
death. The children, however, laid their hands upon their books, and
said: "As our teacher Mordecai liveth, we will neither eat nor drink,
but we will perish exhausted with fasting." They rolled up their sacred
scrolls, and handed them to their teachers with the words: "For our
devotion to the study of the Torah, we had hoped to be rewarded with
long life, according to the promised held out in the Holy Scriptures.
As we are not worthy thereof, remove the books!" The out-cries of the
children and of the teachers in the Bet ha-Midrash, and the weeping of
the mothers without, united with the supplications of the Fathers,
reached unto heaven in the third hour of the night, and God said: "I
hear the voice of tender lambs and sheep!" Moses arose and addressed
God thus: "Thou knowest well that the voices are not of lambs and
sheep, but of the young of Israel, who for three days have been fasting
and languishing in fetters, only to be slaughtered on the morrow to the
delight of the arch-enemy."
Then God felt compassion with Israel, for the sake of his innocent
little ones. He broke the seal with which the heavenly decree of
annihilation had been fastened, and the decree itself he tore in
pieces. (162) From this moment on Ahasuerus became restless, and sleep
was made to flee his eyes, for the purpose that the redemption of
Israel might be brought to pass. God sent down Michael, the leader of
the hosts of Israel, who was to keep sleep from the king, (163) and the
archangel Gabriel descended, and threw the king out of his bed on the
floor, no less than three hundred and sixty-five times, continually
whispering in his ear: "O thou ingrate, reward him who deserves to be
rewarded."
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