Aggada -- Translations into English; Bible. Old Testament -- Legends; Jewish legends; Midrash -- Translations into English
After the banquet, the king repeated his question, and again made the
asseveration, that he would fulfill all her wishes at whatever cost,
barring only the restoration of the Temple. Esther, however, was not
yet ready; she preferred to wait another day before taking up the
conflict with Haman. She had before her eyes the example of Moses, who
also craved a day's preparation before going out against Amalek, the
ancestor of Haman. (152)
Deceived by the attention and distinction accorded him by Esther, Haman
felt secure in his position, priding himself not only on the love of
the king, but also on the respect of the queen. He felt himself to be
the most privileged being in all the wide realm governed by Ahasuerus.
(153)
Filled with arrogant self-sufficiency, he passed by Mordecai, who not
only refused to give him the honors decreed in his behalf, but,
besides, pointed to his knee, inscribed with the bill of sale whereby
Haman had become the slave of Mordecai. (154) Doubly and triply
enraged, he resolved to make an example of the Jew. But he was not
satisfied with inflicting death by a simple kick.
On reaching his home he was disappointed not to find his wife Zeresh,
the daughter of the Persian satrap Tattenai. As always when Haman was
at court, she had gone to her paramours. He sent for her and his three
hundred and sixty-five advisers, and with them he took counsel as to
what was to be done to Mordecai. (155) Pointing to a representation of
his treasure chamber, which he wore on his bosom, (156) he said: "And
all this is worthless in my sight when I look upon Mordecai, the Jew.
What I eat and drink loses its savor, if I but think of him." (157)
Among his advisers and sons, of whom there were two hundred and eight,
none was so clever as Zeresh his wife. She spoke thus: "If the man thou
tellest of is a Jew, thou wilt not be able to do aught to him except by
sagacity. If thou castest him into the fire, it will have no effect
upon him, for Hananiah, Mishael, and Azariah escaped from the burning
furnace unhurt; Joseph went free from prison; Manasseh prayed to God,
and He heard him, and saved him from the iron furnace; to drive him out
in the wilderness is useless, thou knowest the desert did no evil to
the Israelites that passed through it; putting out his eyes avails
naught, for Samson blind did more mischief than ever Samson seeing.
Therefore hang him, for no Jew has ever escaped death by hanging."
(158)
Haman was well pleased with the words of his wife. She fetched
artificers in wood and iron, the former to erect the cross, the latter
to make the nails. Their children danced around in high glee while
Zeresh played upon the cithern, and Haman in his pleasurable excitement
said: "To the wood workers I shall give abundant pay, and the iron
workers I shall invite to a banquet."
Public-domain text, read in full here on John Shaqi.
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